Algona Courier from Algona, Iowa on November 23, 1894 · Page 2
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November 23, 1894

Algona Courier from Algona, Iowa · Page 2

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Algona, Iowa
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Friday, November 23, 1894
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y£4f'|f?r^^^ THE COURIER. ALGONA. IOWA. FRIDAY Hypochondricat, despondent, nervous, "tired out" tiieii -those who suffer from backathe, weariness, loss of energy, impaired memory, dizzi- \ ness, melancholy and discouragement, the result of exhausting diseases, or drains upon the system, H »*c*sses, or abuses, bad habits, or "' »4riy vices, are treated through cor- ».' ( twipottdence at their homes, with lilmfibrin success, by the Specialists \Wf Git Invalids' Hotel and Surgical ttitttute, of Buffalo, N. Y. A book |6 large pages, devoted to the deration of the maladies above .ted at, may be had, nailed se~ sealed from observation, in a '« 'envelope, by sending 10 cents one-cent stamps (for postage on c>k)> to the World's Dispensary Medical Association, at the above ttentfoned Hotel. For more than quarter of a century, physicians »nnected with this widely cele- ffated Institution, have made the reatment of the delicate diseases ibove referred to, their sole study ffid practice. Thousands, have con- rulted them. This vast experience naturally resulted in improved jnethoda and means of cure. mm of m PRODIGAL Great Joy !n Heaven at the Return of the Repentant, flod Greats th* Humbled Sinner Anther-Iliero Is So Chiding B*. •*us« ot the tolitakc* of the Wanderer. «vdVia. tfday's •»,' N. Y., Nov. 11.—Rev. Dr . avmi concluded his round-the- ur, has Selected as the subject, for discourse through the press KNOWLEDGE Brings comfort and improvement and ends to personal enjoyment when ightly used. The many, who live bet- er than others and enjoy life more, with ti» expenditure, by more promptly kdapting the world's best products to he'needs of physical being, will attest ho value to nealth of the pure liquid ucativa principles embraced in the "twnedy; Syrup of Figs. t Its excellence is due to its presenting t . In the form most acceptable and pleas*'' C t to the taste, the refreshing and tru^jr neficial properties of a perfect Idx- |S Stive; effectually cleansing the system, fjftlspelling colds, headaches and levers L "juia permanently curing constipation. ,i*t has given satisfaction to millions and [bwt with the approval of the'medical 'j>rx>fession, because it acts onrthe Kid• poya, Liver and Bowels witnout weak- j|jf*ning>them and it is perfectly free from ^'•very objectionable substance. "' Syrup of Figs is for sale by all drug- ists in 60c aaa $1 bottle/ but it is man- factured by the California Fig Syrup !Oo. only, whose name is printed on every ^package, also the nami£Syrup of Figs, ?'*«nd being well informed, jrou will not tome Again," the teit being: '"firing > thefitted iJ&lf anH kill It." Luke Ifc all ages ot the world it has been cus- ;omary ro celebrate joyful events by festiv- ty—the signing of treaties, the proclama- Mbn of peace, the Christmas, the marriage. HOwfeVer much on other days of the year our table may have stinted supply, on Thanksgiving day there must be something bounteous. And all the Comfortable tomes of Christendom have at some timo Celebrated joyful events by banquet and festivity. Something has happened in the old homestead greater than anything that has ever happened before. A favorite son, Whom the world supposed would become a vagabond and outlaw forever, has got tired of sight seeing, and has returned to his father's house. Tho world said ho never would come back. The old man always said his son would como. He had been looking for him day after day and -ear after year. He knew he would come iack. Now, having returned to his father s house, the father proclaims celebration. There is a calf in the paddock that has been kept up and fed to utmost capacity, so as to be ready for some occasion of joy that might come along. Ahl there never will be a grander day on the old homestead than this day. Let the butchers do their work, -and the housekeepers bring into the table the smoking meat. The musicians will take their places, and the gay groups will move up and down the floor. All the friends and neighbors are gathered in, and an extra supply is sent out to the table of the servants. The father presides at the table and says grace, and thanks God that his long absent boy is home again. Oh! how they missed him- how glad they are to have him back. One Brother indeed stands pouting at the back door, and says: "This is a great ado about nouhmg;.- this bad boy should have been chastened instead of greeted; veal is too good for himl" But the father says: "Nothing is too good; nothing is good enough." There sits the young man, glad at the hearty reception, bub a shadow of sorrow flitting across his brow ut the remembrance of the trouble he had seen All ready now. Let the covers lift. Music. He was dead and he is alive again! He was lost and he is found! By such bold men uniting their voices as they earns to There everlasting spring abides, And ijever-witnarirfft flowed; Death, like a narrow stream divides, Ihat heavenly land from ours. Oh, it is a great religion to live by, and it is a great religion to die by. There is only one heart throb between you and that religion this mothent. Just look into the face of y6ur pardoning God, and surrender yourself for time and for eternity, and he is yotirs, and heaven is yotlrs, and all Is yours. Some of you, like the young man of the text, have gone f*r astray. I know not the history, but you know it—you know it. When a young man went forth into life, the legend says, his guardian angel went forth with him, and getting him into ,field, the guardian angel swept a circl clear around where tho .voting man stood It was. a circle of virtue and honor and h must not got beyond that circle. Armed foes came down, but Were obliged to hal at that circle—they could not pass. Bu one day a temptress with diamonded hand stretched forth and crossed that circle \vitl the hand, and the tempted soul took it and by that one fell grin was brought be rond the circle and died. Some of yoi have stepped beyond that circle. WottU you not like this day, by tho grace of God, to step back? This, I say you, is your hour of salvation ' •>IB>K«^^HB^BHMH ministers of religion** ft clftes Hre longet than any 6ther. It Is confirmed by th« statistics 5* allthose.who calculate unon human longevity. _, ._ more draft upon the nervous Why THE -. ._.. SON. calculate upon f ^ _ ,, —"—"•"— is itf There U . ™? Kn vL Hto °* A **a***r »«»d ftta* ^., • v —rr- -*•—• —- «-. rv/us system than •»*»•« HI* Good Stem* *Ht BU Parent. m any other profession, and their toil iS most exhausting. I have seen minlsterd' ,;*ocept any substitu.1 i if offered. :est jffre of/the •GreatestMedical 'the. Age. Discovery PIGAL DISCO VERY, DOKILD KENNEDY, OF ROXBURY, MISS.,. Hus discovered In one of our common pasture weeds a remedy that cures every 'dnd of Humor, from the worst Scrofula "own to a common Pimple. -He has tried it in over eleven hundred auws, and never failed except in two cases (both thunder humor). He has now in hia possession over two hundred certificates If-lts'.value, all within twenty miles of 3'ston. Send postal card for book. Is always experienced from :le. and a perfect cure is war- i the right quantity is taken, the lungs are affected it causes iu£>- pains, like needles passing gh them; the same with the Liver or s, This Is caused by the ducts being Jfy'^ a lway^ disappears in a^weeU Plkjfag^t^fRead the label. l < - sj|^h;e,'stqma'ch' Is foul or bilious it will lUse-Equeamish feelings at first. UNo, change of diet ever necessary. Eat k - >es^ you can get, and enough of it. ^pne.tablesjpoonfulj.n water at bed~.by all'Druggists, V?BY am WHO WEABS THJ3 ELECTRIC BELT The Qwcn Electric Belt Co. fiSqe Stoto Street, • . caiOAdo,!} wusiosuanu. ne is lonnni By such bold imagery does the bible set forth tho merrymaking when a soul comes home to God. First of all, there is the new convert's j°7'. J.' is , no tame thing to become a Ohristian. The most tremendous moment in a man's life is when he surrenders : himself to God. The grandest time on the father's homestead is when tho boy comes back. Among the great thront? who, in the parlors of my church, professed Christ one, night was a young man, who next morning rang my door bell and said: "Sir, y cannot contain myself with the joy I feel; /I came here this morning to express it I have found more joy in five minutes in serving God than in all tho years of my prodigality, and I came to say so." You have seen, perhaps, a man runninc for his physical liberty, and the officers of the law after him; and you saw him escape, or afterward you heard the judge had pardoned him, and how great was the gloo of that rescued man; but it is a very tame thins that, compared with the running for one's everlasting life—the terrors of the law after him, and Christ coming in to pardon and bless and rescue and save. You remember John Bunyan, in his great story, tells how the pilgrim put his fingers in his ears and ran, crying, "Life, life, eternal life!" A poor car driver, after having had to struggle to support his family for years suddenly was informed that n large inheritance was his, and there was joy amounting to bewilderment; but that Is a small thing compared with the ex- .perience of one when he has put in his bauds the title deed to the joys, tho raptures, the splendors of heaven, and he can truly say, "Its mansions are mine.dts songs are mine, its God is mine!" " * Oh, it is. no tame ' thing to 1 become a Christian. It is a merry making. It is tho killing of the fatted calf. It is jubilee. You know tho bible never compares it to a funeral, but always compares it to something bright. It is more apt to bo compared to a banquet than anything olse. It is compared in the bible to the water- bright, flashing water; the morning — roseate, flreworked, mountain transfigured morning. I wish I could today take all the bible expressions about pardon and peace, and life and comfort, and hope and heaven, and twist thorn into one garland, and put it on the brow of the humblest child of God in all this laud, and cry: "Wear it, wear it now, wear it forever, son of God, daughter of the Lord God Almighty." Oh, the joy of the new convert! Oh, the gladness of the Christian, service! You have seen sometimes a man in a religious assembly get up and give his experience, Well, Paul gave his experience. He rose in the presnnce of two churches— the church on earth and the church in heayen—and he said: ''Now, this is my experience: 'Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, yet possessing all things.' " If ail the people who read this sermon knew the -joys of the Christian religion they would ' ' >'th'e Kiffgaom*of«<: " all pass over into next moment. When Daniel Sandeman was dying of cholera, his attendants said: ''Have you much pain?" ''Oh," he replied, "since I found the Lord I have never had any pain except sin." Then they said tu him:''"Would you like to send a message to your friends?" "Yes, I would: tel} them that only last night the love of Jesus came rushing into my soul l?ke, the surges of the sea, and I had to cry out, 'Stop, Lord; it is enough! Stop, Loro, -^enough!'" Oh, the joys of this Christian, religion! '< - i Just pass over from those tamo joys in which you are indulging—joys of this world-j-into • the raptures or the gospel, The world cannot satisfy you; you have found out—Alexander, longing for other worlds to -conquer, and yot drowned in his Own bottle; Byron yyhipped by disquietudes around the world; .Voltaire, cursing his own soul while all the streets of Paris wore applauding him; Henry JI, consuming wiih hatred against poor Thomas a-Beokot —all .-illustrations of the faot that tins ajn.aivhappy., ',_The .... «• ' , •! ~ —«•».» v, fc OCHVilUlUIl Ihero was in the closing hours of Queen Anne what is called the clock scene Slat down on the pillows in helples sickness, she could not move her head or novo her hand. She was waiting for the hour when the ministers of state should gather m angry contest; and worried a vornbut by the cbmihg houri'and"lft n mentary absence of the nurse, in the power—the strange power which delirhfm ometnnes gives one—she arose and stood n front of the clock, and stood there watcli- ng the clock when the nurse returned Ihe nurse said, "Do you see anything uliar about that clock?" She made no .nswer, but soon died. There is a clock cene an every History. If some of you vould rise from the bed of lethargv and omo out of your delirium of sin, and look n the clock of your destiny this moment. on would sec and hear something you lave not seen or heard before, and every ick of the minute, and every stroke of the our, and every swing of the pendulum, vould say: "Now, now, now, nowl" Oh ome home to your father's house. Come ome, oh, prodigal, from the wilderness. •ome home, come honiel But I notice that when the prodigal ame, there was the father's joy. He did ot greet him \vJ4h any formal "how do TTflll fin V TTn r\ \r\ r»r*f nnrvi n ^,, t- .3- you do?" Ho did not come out and "You are unfit to enter; go out wash in the trough by well, and then you can come we have had enough trouble with Ah, no! When flic proprietor of estate proclaimed festival, it was an say, and the in; you." that outburst of a father's love and a father's joy God is your father. I have not much sympathy with that description of God I sometimes hear, as though he wove a Turkish sultan—hard and unsympathetic, and listening not to the cry of his subjects. A man told me he saw, in one of the eastern lands, a king riding along and two men were in altercation, and one charged the other with having eaten his rice; and the king said, "Then slay the man, and by post mortem examination find whether ho has e.iteu tho rice." And ho was slain. Ahl the cruelty of a scene like that. Our God is not a sultan, not a despot, but a father—kind, loving, forgiving, and he makes all heaven ring again when a prodigal comes back. I have no pleasure," he says, in the death of him that dieth." If a man does not get to heaven, it is because he will not go there. No difference the color, no difference the history, no difference the antecedents, no difference the surroundings, no difference the sin. When the white horses of Christ's victory are brought out to celebrate the eternal triumph, you mny ride on them, and as God is greater than all, his joy is greater; and when a soul comes back, there is in his heart tho surging of an infinite ocean of gladness; and to express that gladness, it takes all the rivers of pleasure, and all the thrones of pomp, and all the ages of eternity. Iti is a joy deeper than all depth, and higher than all height, and wider than all width, and vaster than all immensity. It overtops, it undergirds, it outweighs all the united splendor and joy of the uni- verso. Who can tell what God's joy is? You remember reading the story of a king, who on some great day of festivity scattered silver and gold among the people', who sent valuable presents to his courtiers; but methinks when a soul comes back, God is so glad that to express his nqy ho flings out new worlds into space, Kindles up new suns, and rolls among the white robed anthems of the redeemed a greater hallelujah, while with a voice that reverberates among the mountains of frankincense and is echoed back from the everlasting gates, he cries: "This, my son, was dead, and is alive again!" At the opening of the exposition in New Orleans I saw a Mexican flutist and he played the solo and then afterward the eight or ten bands of music, accompanied by the great organ, came in; but tho sound of that one flute as compared with all the orchestra was greater than all the combined joy of the universe when compared with tha resounding heart of Almighty For ten years a father went three times a day to the depot. His son went off in aggravating circumstances, but tho father said, '-Ho will come back." The strain was too much and his mind parted, and three times a day the father went. In the early morning he watched the train—its arrival, the stopping out of the passengers and then the departiire of the train. At noon ho was there again, watching the advance of the train, watching the departure. At night, there again, watching the coming, watching the going, for ten years. Ho was sure his son would comeback. God has been watching mid waiting for some of you, my brothers, ten years, twenty years, thirty years, forty * i—waiting, i *." 1 ™~»* •*• "*«»»j 366u kept on miserable stipends by parsimonl" mis congregations who wondered at thd dullness of the sermons, when the men of God were perplexed almost to death by questions of livelihood, and had not enough nutritious food to keep any flro in their temperament. No fuel, no fire. I flftve sometimes seen ths inside,of the lifd of many of the American clergymen—> ncVer accepting their hospitality, because ihey cannot afford it: but I Kave seen d'nP str "Kgle on with salaries ot $500 and WO a year-the average lass than that— •hoir struggle well depicted by tho western missionary Who says in « letter: "Thank you for your last remittance;,until it came we had not any meat in our house for one year, aiid all last winUr, although it was a severe ' our children wore their summer the prodigal should come home, what a scene of gladness and festivity, and how the great father's heart would rejoice at your coming home. You will come, some of you, will you not? You will! you will I I notice also that when a prodigal comes homo there is the joy of the ministers of re- liiiion. Oh it IB a grand thing to preach this gospel! I know there has been a groat deal said about the trials and the hardships of the Christian ministry, I -wish somebody would write a good, rousing l)ook about the joys of the Christi —an .-juuwiiHoiis OT, wje J8.C6 pnai mis vy lien 1 ! see « man, wnots Dounq hand and worjd'eannot'make a man Chappy, ', The foot in evil habit, emancipated, ,J rejolca 0TPjy man \yho poiapne^'ths'pom.mel pttUs ow it as thpugh tt,wero my «w» , emanpk' .'•BBddJe. !flnt r 'Wh}oh>$ueen: ? EliJH$eth'<rot|e patlom, Wb>B>"4» Uut/jcomrfinnio^seiv r'jSjmufcea r <}n'. 4}}°',, street.'' vfiod. saye; the"].Yjce, such.ithrQR«i:*0f ^yp.nng and oWs'tootl' ,,qupenjy,. Qi)S rnpment the wp,rJdjappUu4s,< iWp at.tlie altap/jmdK in the »'pre!onSr o"f '.andthfl.'npxtMnoment, theVorld anathe? heayen flhd-earth ajjd'. hell:* .attested, their istry. Since J 'entered the profession I havcBeen more o£ the'goodness of God than I will be able to qeletyrate jn all eternity. ' I know some boast about their . equilibrium.' and they do not rise into enthusiasm, and they do not break down with emotion; but I confess? to you plainly that when I see a roan coming to God and giying up hi? sin, J feel Jn body, mind and soul n transport! When'I see n.' man, who is bourn"" foot in evil habit, emancipated, clothes.'' And these men of God I find in different parts of tho land, struggling against annoyances and exasperations innumerable.; some of them Week after week entertaining agents who have maps to soil, and submitting themselves to all styles of annoyance, and yet without complaint, and cheerful of soul. How do you" account for the fact that these life insurance men toll us that ministers as a class live longer than any others? It is because of the joy of their Work, the joy of the harvest field, the joy of greeting prodigals' homo to their Father's house. Onco more I remark, that when the prodigal gets back tho inhabitants of heaven k,?ep festival. I am very certain of it. If you have never seen a telegraphic chart, you have no idea how many cities, are con^ neeted together and how many lands. 10 neighborhoods of the earth ticulated, and news flies from city' and from continent to continent, re rapidly go the tidings from earth to heaven, and when a prodigal returns It s announced before the throne of God. And it these souls today should enter the kingdom there would be some one in the heav- Prlmns pere was the BOB and grand son of Presbyterian miniat*i*. He bad inherited his religion as be had bis moderate wealth. He liad been- ac customed to both since his youth, so that he never made a display of .either. Though a reasonable share of his income was subject to the calls of chart ties, benevolences, and public-spirited movements, he was never ostentatious in his subscriptions for such purposes, He dealt with his religion very mucK as he did with his estate—there was a moderate supply for every day use, but he never indulged himself' with any lavish or spectacular displays with it. He attended church regularly, was plate foF tB« ( «ffgftOTyr~Bur ? ll& =Wai never known to pray in public, nor was he ever very prominent during revivals or special occasions Of devotional sentiment. Primus fils Was a graceless youth who had not yet come into his patrimony either of religion or worldly goods. At the time of this history he was away from home at a preparatory school learning the necessary Greek and Latin and other things, as his parents fondly believed, to enable him to'enter the freshman class at Yale, of which institution bis father, his grandfather, his. great-grandfather, and several other ancestors were alumni. for mastering the Latin dative or the Greek aprist. There never was a Friday passed that his name was not read off in chapel at the head of the list of those students whose f i-?, ..r my , dau KUter," "That's my, .riend," "That's the one I used to pray for," "That's the one for whom I wept so nany tears," and one soul would say "Ho- saiina!" and another soul would say "Hal- eltijah!" Pleased with the news tho saints below In sonps their tongues employ; Beyond the skies the tidings go, ' And Heaven is filled with joy.' 1 Nor angels cart their joy contain, But kindle with new fire; Ihe'sinner lost.is found, they sing, And strike the sounding lyre.; At the banquet of Lucullus sat Cicero,: he orator. At tho Macedonian festival at Phillip, the conqueror. At the Grecianl janquet sat Socrates, the philosopher; but it our father's table sit all tho returned irodigals, more than conquerers. The ta- ile-is-so wide its leaves reach across eas and across lands. Its guests are the redeemed of earth and the glori-' fled of heaven. Tho ring of God's forgiveness on every hand, the robe of a savior's righteousness adroo'p from every, shoulder. The wine that glows in the cups is from the bowls of 10,000 sacraments. Let all the redeemed of earth and all the glorified of heaven rise, and with gleaming chalice drink to the return of n, thousand prodigals.^ .Sing! singl singl "Worthy is the lamb that was slain to receive blessing and riches and honor and glory and power, world without end!" WHAT TRAINING DOES FOR A MAN Gives Granp nnil Decision and Increases His Working Power Incomparably. A business firm once employed a trained youug man whoso' enjergy-«nj- grasp of affairs soonJLecL—the" management to promote^Eim over a faithful and trusted employe,'says Floyd Davis' in the Popular Science Monthly. The old clerk felt deeply hurt that the young 1 man should be promoted over him and took occasion to complain of it to the manager. Feeling that this was a case that could not be argued the manager asked the old clerk what was making all the noise in front of the building. He went forward and returned with the, answer that'it was a lot of wagons gfe- x ing by. - "He then asked the clerk what they were loaded with, and again he went out and returned, reporting 'that 1 they were loaded with wheat. The manager again sent him to, ascertain how-many there were, and he' returned with the answer that there were sixteen. Filially he was sent to see where the'y were from, and he returned, saying that they were from the city of Lucena. The manager then asked the old clerk to be seated, and sent for the young man and said to him, "Will you see what is the meaning, of that rumbling- noise in front?" Tlie young man replied: "It is unnecessary, for I have already ascertained that it is caused by sixteen wagons loaded with wheat. Twenty more will pass tomorrow. They belong to Romero & Co. of Lucena and are on their way to Marchesa,' where wheat is ' bringing $1.25 per bushel,while it costs only $1 at Lucena. The wagons carry 100 bushels each and get 15 cents per bushel for, hauling." The young man was then 'dismissed, and the manager turning to the old clerk said: "My friend, you see now why the young man -was promoted over you.'" -3!his4Uustratesthe*tendency'. l ol pur times, for we are rapidly advancing into an age when concentration of energy and grasp of a subject in detail in the shortest possible timo are requisite for' advancement, How The*y Tell Time in Nopaul, They are no public schools in Nepaul. The sons of princes and nobles—ovea our young kipg, while he is yet only a boy-r-are taught at home by the guru considered themselves as standing in loco parentis to all the boys under their charge. It was on one of these fatal Fridays that,Primus pere came to visit Primus flls at the academy. He carte on an early train, gave his parental greetings before recitations began, and then proceeded to interest himself about th* academy grounds while Primus flls attended his daily recitations. These over, the two met in the short interim between the last recitation and the hour for the daily chapel exercises in the young man's room. Mutual inquiries of family and school matters engrossed their attention until the chapel bell rang. "I'll have to goto chapel now for a few minutes," began the young man,* Who had been revolving in his mind all morning how he could keep his father away from.chapel and the mortifying announcement of his Bhortcominjrs in deportment. t must be pro>rtn£. Jetbl&ok **ys his ink is working night and day now. Upton—That's no sign. Why not? e This is the reason of goldenrod po. 6 try. r Mother—Why did you get that bl* cycle suit? Modern Maid—To wear, of courts. ! But you have no bicycle. , I have a sewing machine. HATE TO GO TO TUB OEAPEIi • NOW." " I'll be back here in about fifteen minutes and then we'll go to dinner." "What's the matter with..'me going with you?" asked Primus pere. "It's a good while since I went to a chapel exercise at a college and I'd like to see bow it seems." "Oh, you're tired now, and you'd better stay here and rest. You wouldn't be interested, anyway. There's nothing there but a lot of boys «.nd some old professors.' It's a pretty dull affair. Besides you must be pretty' tired alter your ride on the train and roaming around the campus all morning." "I don't know about that," replied Primus pere.slightly piqued at his son's implication that he was no longer so young and vigorous as he once was in spite of the filial language in which it was couched. "I'm not tired, and besides I'd like to see all there is to be seen while I'm here." • ', Primus flls was in a cold sweat. He dared not permit his father to be present when his own shortcoming! would be made public. But how to prevent it? He played his trump card. "Well, all right; but if you go they'll call on you to lead in prayer. They always do when any of the boys' fathers visit chapel." It won. , J'Well, I don't know, George, but I JB.TO feeling a little tired, I guess I will stay here and rest, and then we'll have the whole afternoon together. Yen won't be gone long, will you?" Joints ana Cartilage, Why do joints work so easily and never give us any painP In a fresh joint iU appearance in life can be readily studied. In the ball and socket joint the round end qf the bone, as well as the cup, are covered or lined with a ™ —V i O^ «**«»«w w » v**v? ci M*- Mi -—»• w*frf *** v w » w» w>* UA. Jiu.f7V4 yr l|i(I t% or household priest, who is supposed to smooth substance called "cartilage," or be also a pundit, or very learned uian. f "gristle" kept moist and smooth with Later, the young men of rank are sent aynovia, Cartilage contains no nerves. to Patua,, Benares, or Calcutta, where they learn to speak English and,to wear English clothes, ami to Loll the ijime of day by an English clock; for in Nepali ftuie in measm.'od by moans of a copper vessel^-with' a sinall hole in, |he b'ottom, heayenaMej^h find- bBli; : '»tt4steft theip allegiance • to •'Jesus//Christ,' J felt a, Ipy something ak}u to,J>hat which; the .apqstie describe^when 'he says* , / *'ys r hotb,er in the ?dy -I'/jcannot-tPlf, or,ou^QOhe, J)9dy I wiopfc WVfM kiwwatj),? •! * , v,^ * J ., Have 1 not ministers^ ^..richt, ,tn' W>^Q|Q^ : tt L«wm, »r irr wMsy "Tnofc&J: (WRbwgu m . time* 4 and every, and has no feeling; if It had, we should have pain when we moved. The bones are kept In place at the joiuls by very strong bands or ligaments, }n hinge joints a number ot these bands are fastened above and below, b,ut' it» bal) sixty*, tpo b^na, R '« goug tlmt the'day is divjaVj mtq ougs" ov "bells," abpayd ship, 'f , ,.,. .leplievds, , op tlje 'Who make popery jn'the,, fields, wt.ha rioir -a, jjegim 'wijett th e y Qft^liP," rQQi''pf'a """'""?; ft*'-J* ' id, DV '>h 4*' Si] J°)WV *of,»»JPg awp. in W,Wch the jpiat ja, W 9Ye? freely,, J R disease th}s",sflioatl» t q | pftrt)Jage 'gQfa WOVR awayr Bind, the, en«j8 sailors ot bone rub together like , tlwe of a* poov, »keletoni the paifj }e great, beeausa 'the Nevyat bones,have jwyej, though tb? cartilage has none, A b9»e without cartilage'}fj -'" ^iiji •> **r t rrf * ?-™ T * *F ^VT ' (ihVRi-lwM'^n Hloe Planting In Japan. The people were busy putting on*/ their young rice plants, and the fields were full of men and women, .wearla*' their "kasa" and straw coats, oiled paper, tush mats, or other contrivances to' keep off the rain, and working' in mud and water half-way up to their knees. It is surely the dirtiest and irlost laborious form of agriculture; the work !• almost entirely done .by manual labor with a spade and a heavy four-pronged rake, though I ocoaoionally saw a cow or a pony, with a little thatched roof oa its back to shoot off the rain, dragglnir a sort of harrow through the mud? As soon as the spring crop of barley or rape-seed is garnered and bung up to dry, the ground is trenched with the spade, and water is turned over it until it has become a soft slush, -which U worked level with the rake. The young rice plants, grown thiolj, ogether in nursery patches, are pulled up when the fields are ready for plant- ng, their roots are washed and they ire tied in bundles, which are thrown into the mud and water; then the men and women wade-in, untie a bundle, and set the seedlings in lines by 'just iressing them with their fingers into the mud. • They do this wonderfully quickly, andean plant eight or nine in a row without mbving from their places; when the field is all planted it look* ike a pond with a delicate green haze over it. The dividing banks are planted with beans or other vegetables, so ;hat not a yard of ground is wasted. This was the 18th of-June,, the damp t i slamtny heat of the "dew month" just' jeginning a period very encouraging 1 •> .o all vegetation, but full of discomfort* *or the traveller, and especially for the andscape-paintpr. . : ' To "Suffer and B« Strong"— n other words, to exhibit fortitude who*, nduring bodily pain is, of course, praise-t orthy, but sufferers from rheumatism! S?^ ,^ nd oubtedly forego the praise) which the exercise of this Spartan virtue alls forth, to obtain prompt and easy re-i lei. It is at their very threshold in thai nape of Hostetter's Stomach Bitters,! vhich arrests this formidable disease ail ne oxitset, and acts as an efficient ano-t yneupon the afflicted nervous system.! lake time by the forelock if you feel 1 neumatio twinges, and give them a qul-> tude at once. Rheumatism is, reader, you 1 may perhaps not be aware, liable to attack ;ne heart. Many a man and woman with a heart thus attacked has promptly "shuffled >ff this mortal coil." The Bitters Is also n excellent remedy for kidney trouble, malaria, constipation, debility, neuralgia, leeplessness and dyspepsia. —Single teeth of the mastodon have seen found in America weighing as much is.thirtpMi.ouna" —.»-— *wtx —The squirrel monkey has a large* brain in proportion to his size than any animal except man. STATE OF OHIO, CITY OF TOLEDO, 1 LUCAS COUNY, f 83 ' FRANK J. CHEKEY makes oath that h* is the senior partner of the firm of F J, CHENEY & Co.,, doing business in the city of loledo, county and state aforesaid, and case of catarrh that cannot be cured by the use of HALL'S CATAEKH CUKE. FRANK J. CHENEY. bworn to before me and subscribed la my presence, this 6th day of December. A. D. 1888. A. W. GLEASON, TT il, 8K ^ L J ,. -, Notary Public. Hall's Catarrh Cure is taken internally and acts directly on the blood and mucous surfaces of the system. Send for testimonials, free. J> HENEY & CO., Toledo, O. 75o. who ago, —The emperor of Germany Is a proficient drummer and can give lessons to the best army drummers beating the tatoo. To the Sailor a yacht Is superb, but how- much more lovely to the landsman are the rosy cheeks of young ladies who Use Glenn'a Sulphur Soap. »-•-» —Mary Elizabeth Kyel, a London lady. *o passed the century mark four yeari . has slept 20,000 nights under one roof. Plso's Cure for Consumption cured a cas« or Pneumonia after the family doctor irava Up all bope.-M. F. McDowes, Ooaowmgo! Md. ^ —The princess of Wales, who occasionally tries her hand at angling, has a gold mounted rod that cost $200. " IT IB WELI, TO GET OLEAB OF A COLD the first week, but it is much bettor and safer to rid yourself of it the first forty-eight ^ hours—the proper remedy for tha purpos* being-pr. D. Jayne^ExpeotoranC - " ^_j_ —The queen of England wears a No.-« Klove of the black suede kind. She has a large hand, but a prettily shaped one. indigestion Cured "I suffered with Indigestion, Food distressed me very much, I took Hood'» Sarsaparllla after meals and before on* bottle, was gone I could eat heartllyi without distress, I have recommended Hood's to many, I beard of its fallur* to cure. I{eoent)jr our station , ' .had |he grip/, After i;he''wBS abje''toyge| - jup'he bad '& : agreeable u , pnidjt feltau'jarge'aa a, stove, 'and he wan to ' «

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