LENOX TIME TABLE, LENOX, IO\VA Frock Keeps Matron Looking "Just Right' Looking just right about the house, and neatly tailored enough for street or porch appearance, Is no trick at all for the handy woman who knows how to run up a seam! The clever matron likes the extra formality the flattering revers lend the house frock. The pleated sleeve—besides being flattering—allows for plenty of action and the paneled skirt with its roomy pockets has a way with it, If the hips are just a bit too generous f A neat pin-stripe cotton or tailored geometric design would be excellent. An eyelet batiste makes a lovely street dress. Pattern 2335 Is available In sizes 16, IS, 20, 34, 30, 33, 40, 42 and 44. Size 36 takes 4 VS. yards 30-inch fabric. Illustrated step-by-step sewing Instructions Included. SEND FIFTEEN CENTS (15c) In coins or stamps (coins preferred) for this pattern. Write plainly name, address, and style number. BE SURE TO STATE SIZE. Address all orders to the' Sewing Circle Pattern Department, 243 West Seventeenth street, New York City. CHICKEN FEED "I need a holiday-," said the very pretty cashier. "I'm not looking my best." "Nonsense!" replied the manager. "It isn't nonsense," she replied; "the men are beginning to count their change."—Answers Magazine. who Mi.laid "What became of the boss used to lay down the law?" "He overworked," said Senator Sorghum. "He laid down laws so promiscuously that a state of confu- •lon resulted. We've got to organize «earch parties to find any laws at all." To Hii Memory "George Washington must have had a wonderful memory, dad." "What makes you think so?" "Well, they built so many monuments to it." Not So Public Girl Friend—Charlie, what do you think of the Community Drive? Charlie—Oh, I know a much bettor plac* to park than that Editor's Note: The fourth Friday In Septem- >er Is celebrated In many states as American ndian day "In recognition of the contribution of the red man to our national tradition." In his article, appropriate to the celebration of that day, Is told the story of some of the Indians whose names appear on the white man's maps to perpetuate their fame. By ELMO SCOTT WATSON F THE number of places .which bear his name is any criterion, then Osceola of the Seminoles was the greatest Indian In American history. For no other red man has thus bfien honored so many times. It seems appropriate enough thai the state of Florida should have both an Osceoln county and a vll lage of Osceola, for it was down in the' Everglades country that he wrote his name in letters of blood a century ago. But why should 12 other commonwealths similarly perpetuate his name? Is It because the white men, remembering how they made the Semlnole leader the victim of one of the blackest acts of treachery on record, have tried to make tardy amends to his memory by dotting the map with his name? Or is It more likely that Its musical syllables are responsible for there being towns in Arkansas, Illinois, Indiana, Missouri, New York, Ohio, Pennsylvania, South Dakota and Wisconsin, a county in Iowa and both a town and a county in Michigan nnd Nebraska, all bearing the name of Osceola? Osceola was born on the Tallapoosa river In the Creek country in 1803. His paternal grandfather was a Scotchman who married an Indian woman and this Caucasian strain gave to his grandson not only a strikingly light complexion but also such a gift for leadership that his tribesmen accepted him as a head warrior even though he was not a chief either by descent or by formal election. He first rose to prominence in 1832 when a part of the Seminoles signed the Treaty of Payne's Landing by -which they agreed to cede the remainder of their lands In Florida (they had given up the most of them In 1823) and remove across the Mississippi. Next to Osceola the Indian whose fame is thus perpetuated most frequently is the heroine of one of our favorite legends—Pocahontas. Again It Is a case of our failure to Immortalize the real name of the person we would thus honor. For the real name of Pocahontas was Matoaka or Matowaka, also misspelled Matoka and Ma- toaks. But Powhatan, chief of a group of Vlr- inla tribes at the time of the settlement ot Jamestown, had a pet name for his favorite daughter. Pokahantes, "the playful one," he called her, so the English settlers soon were referring to this "Indian princess" as Pocahontas. Although some historians are doubtful If the romantic episode of her rescue of Capt. John Smith from death ever took place, that story seems to be an Imperishable part of our national tradition. If indeed It did take place then her act shines all the more brightly by contrast with the treachery which she experienced later. For she was lured on board the ship of Captain Argall in the Potomac, carried off to Jamestown and afterward taken to Powhatan's village, where the chief had to ransom his "dearest daughter." The next year Pocahontas, who had been converted to Christianity and baptized under the name of "the Lady Rebecca," was married to John Rolfe and accompanied him to England where she died of smallpox In 1617. Besides being immortalized In two famous paintings and a statue near Jamestown, her fame Is perpetuated in towns In Alabama, Arkansas, Illinois, Tennessee and Virginia, In a county In West Virginia and In both a town and a county In Iowa. Another Iowa town and county also preserve :he name of an Indian more Intimately connected with the history of that state than was either Osceola or Pocahontas. Among his own people, the Sauk and Fox Indians, he was known as Ma'katawlmesheka'kaa, "the big black sparrow hawk." But the white man remembers him as another red man who tried to hold back the tide of white settlement, as the vanquished leader In the Black Hawk war of 1832. Black Hawk was born near the Rock river In Illinois In 1707, became a war leader against the tribal enemies of the Sauk, fought on the side of the British in the War of 1812 and at the close of that war signed the treaty by which his people agreed to give up their home lands and move across the Mississippi. Then, declar- ng that he had been deceived regarding the terms of the treaty, he refused to move and roops were sent to drive him out. After several battles he suffered a crushing defeat In Wisconsin, was captured by Winnebago allies of the whites and taken as a prisoner of war to Fortress Monroe, Va. After his release he made his home n Iowa where he died October 8, 1838. Besides the town and county in Iowa which bear his name there are also towns of Black Hawk In Illinois, Indiana, South Dakota and Colorado, although the latter perpetuates the name of a Ute chief by that name, rather than that of the Sauk leader. Long before Black Hawk tried to resist the advance of the white men, two other chiefs had also tried and failed. One of them wag Pont lac, the Ottawa, whose famous "conspiracy" against the English in 1763 came so near being a success, and the other was Tecumseh, the Shawnee. Both of them were born in Ohio—Pontiac on the shores of the Maumee river la 1720 and Tecumseh on the Mad river In 1768—but there Is no town in the Buckeye state to recall the name of either. Pontiac was murdered by a Kaskaskla Indian at Cahokla, ill., in 1768, and Illinois baa a PUSHMATAHA town of Pontiac, as has Michigan, where he won his greatest fame by his long siege of the little frontier post of Detroit. Tecumseh's real name was Tlkamthl or cumtlm, meaning "one who springs or leaps," and he was also known as Crouching Panther or Shooting Star. After his conspiracy to unite all the tribes in the Middle West against the whites was overthrown by the premature battle of Tlppecanoe In Indiana, Tecumseh joined the British and was killed October 5, 1813 at the Battle of the Thames in Canada. Indiana, the center of his activities, has no municipality named after him, but there are towns of Tecumseh In Alabama, Kansas, Michigan and Okla homa. Considering their Importance In the history of New York, It would seem appropriate if the names of Red Jacket and Hiawatha would appear on the map of that state—Red Jacket, the great Seneca chief and orator (known as Sn-go- ye-wat-ha, "he who causes them to be awake"), and Hiawatha (Halon'hwa'tha, "he makes rivers"), chief of the Mohawks and one «f the founders of the famous League of the Iroquols, the Confederation of the Five Nations. But the fact Is that neither name appears there. It has remained for Michigan and West Virginia to immortalize Red Jacket thus and for Kansas, Michigan and Utah to do the same for Hiawatha. In the case of the latter, however, the naming of these towns was more likely due to Henry Wadsworth Longfellow than to the fact that the Mohawk chief deserved to be remembered as the founder of the first successful "League of Nations." Another character In Longfellow's poem, the Ittle Hiawatha's grandmother, Is immortalized in the towns of Nokomis In Alabama and Illinois, and Minnesota has the Mlnnehaha falls to recall the beautiful maiden who became the bride of Hiawatha. As for other cases of "white man honors them" jy naming his villages, towns, cities or counties after Indian men and women, here Is a partial 1st of the most outstanding examples; Aliquippa, Pa.—For Allaqulppa, a Delaware woman sachem who lived in 1755 near the mouth of the Youghioheny river in Allegheny county. Annawan, 111.—For Annawan, a Wampanoag sachem, the chief captain and counselor of King Philip during his war against the Massachusetts jay colonists In 1676. Bluejacket, Okla.—For Chief Bluejacket (We- yaplersenoah) of the Shawnees, a leader In the >attle with General Harmar in 1780 and principal Indian chieftain at the Battle of Fallen Timbers in 1794. Bowlegs, Okla.—For Chief Bowlegs (Boleck or Bolek) of the Seminoles who was prominent during the Indian war on the Georgia frontier n 1812. Colbert, Ga.—For William Colbert, great war chief of the Chickasaws, who helped the Americans in the Revolution, fought with Gen. St. Clalr against the Northwest tribes In 1701 and, during the War of 1812, after serving nine months n the regular infantry, returned to lead his warriors against the hostile Creeks. Duquoln, 111.—For Jean Baptlste Ducolgne, Kaskaskla chief at the beginning of the Nine- eenth century, noted for bis friendliness to the whites. Geronimo, Ariz., and Okla.—For Geronlmo (Go- TECUMSEH yath-Iay, "the yawner' 1 ), noted Apache war leader during the seventies nnd eighties who died as a prisoner of war at Fort Sill, Okla. Joseph, Idaho, and Ore.—For Chief Joseph (Hinmaton Yah-lat-klt, "thunder rolling In the mountains"), the "Indian Napoleon," leader of the Nez Perces In their dash for freedom In 1877. Keokuk, Iowa, and Keokuk Falls, Okla.—For Chief Keokuk (Klyo'kaga, "one who moves about alert," or Watchful Fox) of the Sauk, rival of Black Hawk as head chief of the tribe. He died in Kansas In 1848 and In 1883 his remains were moved to the Iowa city where a statue of him was erected over his grave. Lewistown, Ohio—For Captain Lewis, a noted Shawnee chief. Micanopy, Fla.—For Micanopy ("head chief"), hereditary chief of the Seminoles and leader of the Indians In the destruction of Major Dade's command In December, 1835. Oshkosh, Wis.—For Chief Oshkosh (Osh- kushi, "his hoof or "his nail"), head chief of the Menomlnees in the first half of the Nineteenth century who fought on the side of the British In the War of 1812, helped capture Fort Macklnac from the Americans In 1812 nnd the following year was with the British and Indians who made the unsuccessful attack on Fort Stephenson, Ohio. Poweshlek, Iowa (City and county)—For Poweshlek (Pawlshika, "he who shakes something off"), a Foxe chief, noted for his friendliness to the whites. Prophetstown, Ill.-For Wnbokleshlck, "the light' or "white cloud," also known as tha Prophet, a Sauk medicine man with Chief Black Hawk during the war of 1832, Quanah, Texas-For Quanah Parker, noted Comanche chief, who was the son of Cynthia Ann Parker a white captive, and Chief Peta Nocona. Red Cloud, Neb.—For Chief Red Cloud (Mak- plya Luta) of the Ogallala Slour, a noted leader during the Plains wars in the sixties and seventies. Roundhead, Ohio—For Roundhead (Stiahta) chief of the Wyandots, who fought with the British in the War of 1812. Seattle, Wash.-For Chief Seattle (Seathl) of the DwamlBh and allied tribes of Pugei Sound in the early part of the Nineteenth century ,*! mD "Ti a ' p ^<» Tamaque, the Beav'er or Uniform International I SUNDAY -:- LESSON-:- fly REV. ">. 13. FlTZWATEtt, D. D., Member of Faculty, Moody Bible Institute of Chicago. © Western Newspaper Union. Lesson for September 22 JAMES (A GREAT CHRISTIAN LEADER) LESSON TEXT —Acts 15:1-21; James 1:1-17. GOLDEN TEXT—Blessed Is the man that endureth temptation; for when he hath been approved, ho shall receive the crown of life, which the Lord promised to them that love him.—James 1:12. PRIMARY TOPIC—What James Tells Us to Do. JUNIOR TOPIC—James' Motto for Juniors. INTERMEDIATE AND SENIOR TOPIC—How to Meet Life's Tests, YOUNG PEOPLE AND ADULT TOPIC—The Message, of James for Today. Three Individuals by the name of James are mentioned in the New Testament. In all probability this James was the brother of the Lord and the writer of the Epistle which bears his name. I. James Presiding at a Church Council (Acts 15:1-21). I. The controversy in the church at Antioch (vv. 1-5). A most 'difficult problem confronted the church, threatening Its disruption Into a Jewish and Gentile division. It was not a question of the admission of the Gentiles Into the church. That had bean settled some years before when Peter received Cornelius and his household. The question now was, on what ground could they be received? Should Gentile believers be required to keep the Mosaic law as 1 a condition of salvation? In order to settle this matter, Paul and Barnabas were sent to Jerusalem for the decision of the mother church. II. The Deliberation of the Council (vv. 6:21). 1. Peter speaks (vv. 6-11). He argued that God had borne witness to the acceptance of the Gentiles by giving the Holy Spirit to them as unto the Jews. Since God had not put a difference, It would be folly for them to do so. 2. Paul and Barnabag rehearsed their experience (v, 12). They told how that God had set his seal of approval on the preaching of salvation by grace through faith. 3. The argument of James (vv. 14-21). He took the fact declared by Peter and showed how It harmonized with prophecy- (Amos 9:1115). He showed that the reception of the Gentiles was not In conflict, but In harmony with God's plan. He made clear God's plan as follows: a. To take, out from among the Gentiles a people for his name (v. 14). This Is what Is now being done by the calling out of the church. b. After the church Is completed, Israel will be converted and restored to their lan'd by the Lord himself at his return (vv. 1C, 17). c. This will be followed by the conversion of the world through the agency of converted Israel (v. 17; cf. Rom. 11:15). Having shown that there was no conflict with the Scriptures rightly divided, he gave his judgment that the Gentiles should not be troubled with the things that are Jewish, but should be warned against the perils of heathenism, such as meat offered to Idols, fornication, and blood. 4. The decision (vv. 22-29). The mother church unanimously en- Housewife 1 , A Paint Hint opened ? «"'*:*:> fl9 rnu. _. . "US '<»> upside do w a c before you Intend . ao rf "fift*ft«!j*. Company ln ^^p per. They ^ Sugar From Wood Kaw sugar made from „ been planned for inree scale In Sw however is not for ma "on, but for use as feed f for alcohol distillatlo ° a material for making wood sugar 1 3 a timely o cohol, as Swedish laws makelt pulsory that all l mpotted for use In motor cars be nC alcohol In the proportion rf to one. NOW a Be LAMP for Only 30O Candlepower' "Live" Pressure Light. Don't damage yonr eye- Bight with poor light when you can 'bay B for aa little as ?3.95. It ~^»ap operates for Iff a night andgira'i that protects yonr sight No gtatita -no wick to trim-no chtaenUn J7.P *9 the minute in s life lighting service. Sea Your Local -ornui for beantifally Illustrated Folteln a!x| The Coleman Lamp and StevtCi Dent. WUlti. Wichita, Kani.i Chicago, III.; Philadelphia, P«, Wild Trees Give Rutte About 2 per cent ot th«' crude rubber supply Is takei wild trees. MOSQUITOES , FUES'SPIDfRil Uncas, Okla.— For Dncas (Wonkus "the foi^M 1 " 1 "?' a M ° hega ^ <*IeT W ho Bought for the Massachusetts colonists In King Philip's of^Sa^Ses,^^?^^^ nK Dear born massacre. Weatherford, Okla.-Fo • by W.rt.rn N.wapaper Union. dorsed James' recommendation. They sent a letter stating the decision of the conference. This decision was 'duly delivered to the church at Antioch and was received with rejoicing. III. James Giving Counsel to Christians (James 1:1-17). 1. Concerning trials (vv. 2-17). a.. The Christian's attitude toward them (w. 2-4). They were to meet them joyfully because of their beneficial effects. Trials reveal fidelity, and by their efforts develop the grace of patience. b. The Christian's supreme need in these trials (vv. 5-8). It is wisdom to meet them intelligently. He makes clear that the source of this wisdom Is in God and that the means of gaining it Is asking in faith, ana the very liberality of God la the guarantee that the needed supply will be provided. c. The rich and the poor are sharers alike In affliction (vv. 9-11). Frequently ^the poor man thinks that the rich are free from testings, whereas they are usually more severely tested. d. The blessed reward of enduring the testing (v. 12). The one who faithfully endures the temptation shall be awarde'd a crown of life. e. The source of temptation (vv. 13-17). Temptations spring out of human desire. They do not come from God, Sin is not necessarily the desire, but the gratifying of it improperly. When one is thus led away by his natural desires, sin is conceived which brings forth death. In such case, sin }g the gratification of a right desire in a wrong way. ;= BEST BY 10,000 TESTS REFUSE SUBSTITUTES 0/lf/ OTHER INSECTS COLLECT SPECIAL NAMES rOSW pay. No red tape. Cash In M» ue li and Big Opportunity M«». 11*^ Specialty Service. 201 No. Well* «* FCZEMA ra ** Quickly soothe burnhf formed arid promote h«l irrttakd skiniulHi- , ResinoJ •BSifHB^rciaMiBiiilW LOS ANGELES Life Life is not so complex If we do not persist Jn making It so. We need faith; we need to be brare, to keep the corners of the mouth turned up and not down. And after all It is only a step at a time,— Ralph Waldo Trine.
What members have found on this page
Get access to Newspapers.com
- The largest online newspaper archive
- 11,200+ newspapers from the 1700s–2000s
- Millions of additional pages added every month