The Tablet from Brooklyn, New York • 6

II'' THE BROOKLYN TABLET; SATURDAY; JANUARY 9, X937 of the body work! harmoniously' for the common good? The answer of iCCLAIM POPE'S FR. SMIIIOII, Oil CHURCH HAS DEEP el PEACE MESSAGE. OIES IN ACCIDENT MAKE I 0WT -mm. Through Way. i Niii INVERURIE i i I i rtJ)V MU, YOUR BERMUDA HOME Inverune Jives up to -its tradition of being an excellent Bermudianj hotel, where-meals are well cooked and properlv served.

Iqeal location "on the water's edge." Inverurie's, Marine Terrace is famous beyond Bermuda. is conveniently near the new and beautiful St. Theresa's Roman Catholic Cfiurch. 'J A si your travel agent or Bermuda llnieh Incorporated, 500 Fifth Avenue, Nexe- Ynrh. or J.

Qonnelly, Manager, in Bermuda. ,1, RUGS, PLAIN CAKPETS, LINOLEUMS Well-Known Missioner Was Provincial of 'Oblafes Chatham, Ont, Jan, 4. Rev William J. Stanton, Provincial of the Second American- Province Oblate Order in the United States, was killed late New "Year's Day when his automobile overturned a ditch on highway between' Cedar Springs and Blenheim. Father Stanton was widely known ra, Canada and the United States for his preaching of missions.

His province included the northern half of the country extending from coast to coast. He was on his way to De troit when the accident haDoened Arter an investigation Coroner C. s. Longford of Blenheim said he believed the priest. suffered either a stroke or a heart attack "as he was flrtvlng against the glare of the sun.

The coroner said there, was no evi dence the brakes had been applied alter the car careened off the road. Served In Buffalo Father Stanton, known as a dy. camic orator, was born in Buffalo. ujy mm. at entered a novitiate Of the Oblates of Mary; Immaculate at- Tewksbury, was ordained at Ottawa, Ont, in 1JJ0S, and spent nine at the university there Besides teaching he coached the football i He wentltd Buffalo In 1915 and engaged in an extensive program of missions preaching, During this oe riod-he made Ms headauartera at much of the time.

He was on the staff of Immacu late Conception) Church In Lowell in 1328 when he was made pastor of Sacred Heart Church, Colorado Springs, Col, remained there imtU Named Provincial Tie returned io Buffalo' as rector of Holy Angels Church In 1929 and stayed until 1932. He was then made Provincial of the first American province of his order.1 His second term Provincial began Feb. 3, i I-' Patbet -Stanton leaves a 1 sister, SlsteryMary Catherine of Collee here, and three brothers, the Rev. Joseph Stanton, a priest in the Pargo, N. diocese; Dr.

Edward Stanton of: New York and Leon Stanton of Columbus, Ohio. The funeral will beheld here In Holy Angels Church to-morrow morning. Burial will be In the Holy Cross Cemetery. 5 Press Lauds Priest As an Athlete (By N. C.

NevBi -Service CtawrJaTS-ThetrUgiBJea of Very Rev. William jr. OMi; Pldviacjal of the First American Province of. the Oblates of Mary Immaculate, on New -Year's Day near Chatham, Ont, "came as a shock to his thousands of friends and old students In Eastern. Canada.

Ordained in," Ottawa in J906 he spent njne years in this city as a teacher at the tlnlversity pf Ottawa, where he also became famous as a director of athletics. He was especially noted as. a football coach, his 1907 team winning the "Intercollegiate championship. In 1911 be had another outstanding tetm which came within a narrow margin of repeating. Ottawa secular newspapers devoted columns of space to news of his tragic death, retailing his exploits at 1 the university 3 here and carrying tributes from leaders In all walks of Ufa who had been his stu dents or classmates.

Sports writers, not only of Ottawa, but also of To ronto and' Montreal and elsewhere, devoted their columns- to a tribute to Father Stanton's memory. Mike Roddetf of the Toronto StarJ well-known hockey referee and rugby coach. Said Father. Stanton There i no charge for the use of cur lunera home Here, if desired. final rites maf be held amid surroundings tha make for the 'greatest possible comfort I and privacy, WILLIAM HA.

classon ma w. votes a leading editorial to the memory of Father Stanton. -p A Great Missionary "A most eloauent pulpit! orator, a born teacher and missionary, one dowered with unusual executive ability, who established with extraordinary success and extended the influence of his order in the United. States, he was an outstanding example of the priest militant in an age so much in need of robust faith and fortitude it says. "Not a lew of rather Stanton's old players and pupils have achieved success In various walks of life.

All received the inspiration for that suc cess from this dynamic teacher he coached their minds and bodies with equal enthusiasm. Throughout his own life he ever kept the great goal line: ahead, to battle 'sur; sor row -and mischance, with those qualities which are as admirable in the sportsman as in the priest." The Journal recalls that Father Stanton followed another; famous coach who rose high in the' Oblates, the late Bishop Fallon of London, Ont. i i Coincident with the funeral serv ice i at Buffalo a solemn 1 requiem high Mass Was chanted i at St. Joseph's Church here, where the English-speaking Oblates are In charge and where rather Stanton had often assisted. Card Party and Dance Far Holy Rosary Charch The first large affair Holy Rosary Church, Chauncey St.

near Rftkl Ave, to' be conducted by the parishioners since the induction of their new pastor. Rev. James A. Sullivan, Ph.t), will take place at Trammer's, Jan. 19.

It will be in the1 form of a huge card party and A 'magnificent outpouring Is ex pected by committee heads as a well deserved tribute to Father Sullivan, who In the space. of one year has found a warm spot in the affections of his people. Preparations have been almost completed by the management of Trommer's to accommodate an unusually large throng. The various committees are working at, top-speed to Insure that every detail of the affair will be taken care of for the comfort and enjoyment of the crowd. 4 As in other years great numbers of former parishioners will be welcomed back among their friends; for the evening's fun.

Music for dancing will be rendered by Craven's Cavaliers. 1 William J. Scully I Buried Tuesday Funeral services lor William James Sculry, 47, bunding trades leader, were neld Tuesday with a Mass of i requiem at 10 a.m. In St. Aloysius' Church, Great, Neck.

Rev. Joseph a rector of Holy Trinity Church, Manhattan, was the celebrant, and another cousin. Vincent Scully, an assistant at St. Lute's Church, Manhattan, was. Rev.

Donald MacDonald of St. Aloysiua' was sub-dsacon, More than 350 persons attended the Mass for Mr, Scully, who died Sunday of a heart attack In his home- in Henhawk Lane. Seventy-five -uniformed cadets from St. Francis Xavier High School, Manhattan, were honorary pallbearers. Mri Scully's son, William, is a student at the school.

Fraternal services were held at the home. Monday night. i Survivors attending the funeral were Scully's widow, Mrs. Dorothy Scully; two sons, William and James, and a daughter, Dorothy Scully, i I Mr. Scully was for 15 years president of the Metal Furring and Lathing; Union and of the Contractors Association of Manhattan, Spatol far Jaau 9, II, 1 2, 1 3 Will mUkey 23 10 Years OU 4s nta Barke'l Jamaica Knm -q 6 Tear.

Old gfr Proof Roa it Antitlj Spankh Rom 32 Years OU 4S Btl $2.99 a BotUa Lawuin's -Scotch Liqatur i Baltic CampbeU's White Heather Scotch key 10 Years OU 4s b.iu. Sandy Tamson Scotch Whitley 2-00 4 a Baitla IM I It HI II I I. I II I Ml. IIIL I in i. in.

i. L-in i in ii-i i ni. j-i ii. hi. .) IT I I I lliilHDiil-lii iniinin.imil.il III III scholastic philosophy is that the substantial form or the soul is the directive principle of the activities of the organism.

What shall be the soul of society directing the activities of capital and: labor so that they work for the good of the body pol- iuc7 Leo's answer Is religion Ra-llgion that defines) the reciprocal duties of owners! and propertyless employees. Religion that tells the worker and laboring mu to carry out honestly and iwell all equitable agreements freely! made, never to injure capital nor to outrage the person of an employer; never to em ploy violence in I representing his own cause. inor to engage in riot and disorder," Religion that' says to the rich man and employer that their work people are not slaves, but human beings who are entitled to be treated like human beings and not like so much muscle or physical power. Religion that reminds the employer that it: is an honorable thing to work that a man might sustain his life in an upright and creditable way. Religion that warns the employer that his workmen must be given: an opportunity to perform his duties of piety; that tells him he most not employ men beyond their strength; nor in work unsuited to their age, All People Are Not Alike "Another very important and sig nificant principle based on the same concept of society is pointed out by Leo.

namely, the necessary difference among the members of society. This necessity is observable in the human organism, which is the phys ical basis of the Christian concept of society. The welfare of the organism calls for various organs to carry on the vital functions. Among these organs some! are more impor tant than others, but the welfare of the organism demands that each organ do its work no matter how relatively menial. I So true is this that the human organism would soon be destroyed! If the heart refused to function because it was not on the same level with the brain.

Suppose the heart said to the lungs, the kidneys and the liver: 'Let us organize and overthrow the power of tne brain. We are Just as good as the brain. Let us all be on an equal What would be the result? Not only would the brain be overthrown, but the heart, the kidneys and the liver would perish with the destruction of the organism, for the life of the organism demands not only co-ordination but subordination. That is why Leo says with such striking clarity and frankness: "There naturally exists i among mankind innumerable dif ferences of the i most important kind; people differ in capability, in diligence, in health, in strength; and unequal fortune is a necessary result of inequality in condition. Such Inequality is far from being disadvantageous either to Individ uals or to the community; social i and public life can only go on by the help of various kinds of capacity i anrl the Tlatririr rxf tv onu norf a-i4 each rrfan, as a rule, chooses the part which peculiarly suits his Away, then, with all this thoughtless talk and Communistic clatter about classless We cant all man the subway cars, for there would be no one to ride in them.

We can't all teach the sciences, for there would be no pupils. We cant all ride in expensive cars like Comrade Stalin does, for then there would be no one to make them. Society shall perdure and grow strong only when each unit imitates the organs of the human body and each does his part for the common welfare. I Misleading the Working People "No wonder that the great father of social justice excoriates those who would mislead the masses, hold ing out to them a Utopia that is little better than a mirage. Feel the heat of his indignation when he says: To suffer and to endure is the lot of humanity; let men try as they may, no strength and no artifice will ever succeed in banishing from human life the Ills and troubles that beset it.

If any there are who pretend differently, who hold out to a hard-pressed people free dom xrom pain and trouble, undis turbed repose and constant enjoy ment they, cheat the people, and their lying promises only make the evil worse than before! Another thing that Leo set forth Was the essential evil of that eco nomic policy which said 'Hands Off to the government and made the most of its freedom to exploit the poor worklngman. Rulers are re minded that they rule not for them selves but for the benefit of the commonwealth and the parts that make up the common wealth. For that reason 'whenever the general interest of any particular class suffers, or is threatened with evils which can in no other way be met, the public authority must step in to meet But In protecting the Interests of any particular class in this way they are i to be guided by the principles that the law must not undertake more, nor go further. than is required for the remedy of the evils or the removal of the dan I One of the most remarkable as pects of this great encyclical on the condition of labor Is the almost uncanny balance it maintains throughout. It condemns the Socialists who would destroy the right of private property, but It does not condone the abuse of this right.

It exalts the spiritual but not at the expense of the material. If it warns the employer of his obligations to treat his employees humanely, it does not forget to speak of the duties of the employee. It gives government the right to step in between employer and employee but hot unreservedly. It tells the workman he may and should organize, but does not refuse the same right to the employer. It states the right of the living wage and the right of fair treatment gen-; rally in working hours and in working conditions, but also tells the employee that he owes an hon-i est day's work to his employer to the best of his ability.

Its purpose Is to Improve the condition of worklngman and It sails to Its port without foundering on the Scylla of Socialism or being sucked in by the Charybdis cf Economic Liberalism. And so well does it attain its pur-nose that it has been called the Magna Charta of the worklngman. Pope's Contribution to Labors cause Is Greatest of trar xime This then Is the greatest contri bution in modern times to the cause of labor, This was the first time since the Industrial Revolution that brought about aucta tragic changes INTEREST IN LABOR Pope Leo's Encyclical Called "Workingman's Charta' Last Sunday Cyril Meyer, CI, head of the Department of Philosophy of the Graduate School of SU John's, University; gave the first of his series of addresses; on the general topic, The Church and So cial Reorm," on the Columbus Council Forum period over station WLWL, His topic was The Work- ingman'S Magna Charta." Fr. Meyer in his introduction set forth the general thesis that the Catholic Church has something to offer for the solution of the labor Question. and that here in the United States the Catholic Church has made note worthy contributions to the general cause.

Fr. Meyer will speak each Sunday at 3:30 pm. on the Forum period over WLWL. There will be a mu sical program and questions will be answered. Tomorrow's topic will be Reconstructing the Social Order." Last Sunday's address follows: This afternoon I wish to empha size the lasting contribution which the Church has made by laying down the principles which alone are capable of settling the labor question or 'at least of making it less bitter The mistake that the modern world makes so often Is to tackle thorny questions without well-defined fundamental principles.

The fundamental position of the Catholic Church towards the labor question Is that this Is a question that in a real sense falls within her jurisdiction. It Is true that her primary mission is to make it possible for men to save their souls. But man does not live his life on another isle of Patmos. 'He lives in society. And living in society he is dependent upon the economic structure of the age in which he If that structure makes it exceed ingly difficult or almost impossible to make a living, his chances ot keeping the moral law and saving his soul are less than under a structure where- his physical needs are satisfactorily met.

For that reason the Catholic Church does not regard herself as interloper when she lays down principles which affect, the economic structure in which a man works out the salvation of his soul. It is her duty to do more than merely Instruct man in the moral law and then leave him to his own resources. She must take cogni zance of the kind of society in which he lives, and seek to improve it so that he will find it easier to conform his life to the law of God For as Leo wrote In an apos- tolid better failed -Graves de com muni': Tt is the opinion of 'some, and the error Js already very com mon, that the social question is merely an economic one, whereas in point of fact it is first of all a moral and a religious matter, and for that reason its settlement is to be sought mainly in the moral law and the pronouncement; of Church Has Met With Opposition "She has met with much opposl tion in this attitude. Even Catholics themselves, particularly 40 years ago, thought that the Church was leaving her proper sphere when she sought to legislate concerning the economic structure. But the Church has never forgotten that her divine Founder was not born in a palace, but In a stable; that He had for a mother, not a society belle, but a humble, domestic woman, and for a foster-father a worklngman.

He was not reared by governesses. He did not splash about in sunken baths. His home in Nazareth was not trie rendezvous of the mighty. the rich and the powerful For 30 years his life was the life of the workinrman and his family. And when He began His public mission His first thought was for the 'forgotten men' of His day the leper, the deaf, the blind.

The message He sent to John the Baptist was this: "Go and relate to John what you have heard and seen. The blind see, the walk, the lepers are cleansed, the deaf hear, the poor have the gospel preached to them" Mt. XI: 4, 5). And the miracles He performed were in favor of the forgotten ones the boy born blind, the paralytic, the man at the pool of Slloam. The rich, the mighty of the land were not the recipients of His special favor.

For that reason the Church has always been. on the side of the worklngman, so that no: individual churchmen may do, we cannot picture the worker except we see around him In loving protection the arms of that mother of all the Catholic Church, facing a hostile world that would either crush him or deceive him by glittering promises that can never be fulfilled. When Society Was 3plit Tt Is not my particular concern to trace out the Interest shown by the Church In the worker, In the weak and defenseless, from the time of her foundation until the present day. I am, however, concerned with that patricular phase of the modern worker which began with the so-called Industrial Here in this country we were not Industrialized until after the Civil War. And when it came the effects were both social and political.

Socially It resulted In the cleavage of the working class, arid the capitalistic class or a sharp cleavage between employer and employee and. the substitution of the factory system! for the domestic system. This separation hrought about Increased suf-! ferlng the part the Politically It was responsible for the development of an economic philosophy that brooked no Interference from government and- set up as its guiding principle, unregulated, individualism. long as a man could rise to the top, that was his good fortune. The spirit of the industrial world was to the victor belongs the spoils' and 'devil take the The practical application of that philosophy split society Into two camps, the small minority who con- and the vast majority who were de-1 Holy Father's Words In- fiuence 'Millions; -Daily (By tf.

C. W. Newt Service) Washington, Jan. 4 Secular news-. paper in various section -the country, commenting editorially on the illness of His Hobieaa Pope Pius 3d and on the Pontiff" Christmas aeseage of peace to the world, pay flowing tribute to the career' cf the Holy Father and to the influence he wield throughout the world among personsof all faiths.

"Rarely, ever, says the Philadelphia Inquirer, commenting on the message, "has there been heard at this most appropriate of seasons such 'an eloquently fervid pies, to men of good will to join in hasten ing the day when- wars shall cease But Pope Pius with, his practical mind and plainness of speech Is no dweller in a world of Idealistic illusions. His realistic view of the -irreparable disaster which civilization 1 unless awakes to the peril and acts to combat the subversive forces so wickedly at worts, was expressed In words fcurnlng with righteous Indignation," "There are many outside- the bounds of the Catholic the editorial continues "who will re? Jotee at this evidence of the Pope's tmcruenchable spirit and keenness of mind, and his determination to perform an exhausting duty despite the burden- Imposed by a serious and still critical illness." The New York World-Telegram said: "Millions of people, of many faiths and in many listening to that gallant voice from the Vitl-. can, will rejoice to know that Pope Pius Is still alive and win unite in the hope that be may be spared to roadcast many another Christmas -messaged The zeal -and courage of the aged5 Pope Plus XI," said the Los Angeles Times, "struck a responsive chord in the hearts of Catholic And non-Catholic alike, when from a bed cf sickness he rose above his own suffering to broadcast a ringing appeal to the world to take stock of Its present dangerous trends and to dedicate itself anew to hose principle from "which alone mankind can hope to find peace "It would be hard," the same paper added, "to find a finer example of- real religious- leadership" The- Pope, said the Washington Post, has sent "A Christmas message of unusual cogency and poignancy to-men and women of all creeds, In ftU conn tries." Its editorial The Pope'i to New Tors; American" said, the roes-sage i was "tinged with- the sadness of miilions of people who fear they may wot againhear his words of counsel." "HJa messages," it added, "always powerful, always eloquent, have never failed -to. condemn the destructive purposes of Communism. Bat hi awareness of the fact that he might not speak again drove him to-the use of words that win -profoundly influence the future course of i- Praised InVancouver On the eve of the Pope's broadcast, the San, secular daily in Vancouver, British Columbia, had the following editorial comment: "Completely disregarding the orders of his physicians, Pope Pius XI plans to broadcast a Christmas message to the world "There is something heroic in the attitude of splendid and stalwart old Christian defying the powers of disease and the threats of death to carry out what, he conceives to be his duty as head of the Roman Catholic Church.

There is something fine In- the contempt with which he disregards the frailty of his body and drives jmirltual DUTDOSea. "There is. something magnificent In his refusal to huddle In a chair, a broken old man, waiting in use-lessness for ihe end of his life. "It la a lustrous -example of the truly way of life. And thm not a 5 Christian ta the world, be he Protestant or Catholic, who does nos acarnra ana icvcic him for it." LAUNDERERS DRY CLEANERS Rug and Carpet Cleaners Domestic (ff A Flat wot baotlfalry "Wearing apparel baad ironed, if ya wik, at a slight additional charge.

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E. WINlUtfAN Optometrist in Charge i oo 'only ornc 1 1 pendent on that minority for the very, necessities of life. 'Now it Is a matter of historical record that men will stand things that are unjust so long. Then when the limit of their patience has been reached, there is an emotional ex plosion that often results In blood shed and civil war. But usually there precedes a revolt in thought In this case i Socialism came to the front and, confusing the elements of the situation, said that the thing to do was to take away what this pow erful minority had acquired and let the community own an productive goods.

They maintained that 'indi vidual possession should become the common property of all, to be ad' ministered by the State or munlc lpal This being done 'each citizen will then have his equal share Of whatever is to Capitalism's Contribution to Unrest This socialistic thought making capital of the "poor man's envy of the rich' began to make rapid prog ress among worklngmen. Its ad vance was made easy by the cap! talists themselves, who, casting off tne restraining bonds of true re ligion, proceeded to let avarice and greed smother the rebuke of con science. Soon they began to treat men 'like chattels to make money by' and regarded them as 'so much muscle or physical Theft it was that in 1891 the immortal Leo seized his pen and with the vision of Christ, the Worklngman, before his eyes protested-in language at once clear and inspiring against condition that would permit 'a small number of the very rich men to lay upon the masses of the poor a yoke little better than slavery itself This was the famous encyclical 'Rerum or as it has been translated, 'Condition of the Work ing Classes. "Brit bef ore offering a true solu tion, it is well to point out the error of a false solution. For that reason Leo wrote: 'Our first and fundamental principle, when we undertake to alleviate the condition of.

the masses must be the inviolability of private It is true the con dition called for correction, but. we only make matters worse by taking from a man what rightfully belongs to him. The right to own property as one's own is an inspiration to the individual to work hard, and as head of a family it is necessary if he is to assure his wife and children the security they need to live de cent, upright lives. That is why 'the main tenet of Socialism, the com unity of goods, niust be utterly re jected; for it would injure those whom it is intended to benefit, it would be contrary to the natural rights of mankind, and it would in troduce disorder and confusion In the Pope Opposed Industrial Slavery "Does this mean that the Supreme Pontiff set the seid of his authority on that use of private property which makes one man a master and the other a slave? By no means! For he points out that there must be made a distinction between the right to possess money and the right to se money as one pleases. We have the right to possess as our own those things that we have ac quired by legitimate title.

But once we have assured for ourselves enough of this world's goods to live in. a manner becoming our condition we have a grave obligation in charity to help our needy neighbor. For as Leo writes: Whoever has received from the Divine bounty a large share of blessings, whether they be external and corporal, or gifts of the mind, has received them for the purpose cf using them for perfecting his own nature, and at the same time that he may employ them as the minister of God's providence for the benefit of The foundation of this distinc tion is the Christian concept of society. It Is irrational to suppose that the 'rich and poor are Intended by nature to live at war with one For society must be conceived after the manner of the human organism. The human body has different parts; the heart Is not the liver, the lungs are not the kid neys.

But tne organism survives and develops only if the different parts work together for the common welfare of the 'organism, so- the body politic will survive only if these two classes exist in harmony and agreement, for as the heart needs the lungs and the lungs the so capital -needs labor and labor needs capital. "But what explains the fact that In the human organism' all the parts ftMflUtt Oar aataaluaaaat araparvj ta raaoW faaaral' aarvic far $1S0 mfwsri, aid rtfarilcti af price tk Mrvica (applied wul at ra a a raaraataa taa aartaaal laparrntoa a traiaadl aad. axparicacad frWadL Taia typt of aanrice caaaat la radrd ta yaa ay attaafitkaMaU kaadlad ay aamtaatt, CHAPELS, 115 ATLANTIC AVE. 38 LAFAYETTE AVE. BROOKLYN, N.

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1455 LEXINGTON AVE. SAcrameato $-4740 New York KEiirs Professional PHARMACY 5 FIFTH AVfNUE, at S9U St. 30 jraars af afficianey anal fair daaSnf behind a start 4 la east We' SpeeUtM ta ns9 DEUVKKT jsUnjet 6-6360" The frUTHILL FUNERAL HOME MATTITUCK, LONG ISLAND MR. SIDNEY Ttrx'Bm. In the condition of the wdrkingman that an authoritative voice loud enoueh to reach the ears of the whole world was heard calling for a recognition oi the lights of the la boring man.

twenty years be fore ozanam Jin irance ana aisnop von Kettler Hi Germany had fear lessly chamtfloned the cause of labor, but their voices could hardly be heard wlta much vigor this aide of the Atlanta ThU was a com plete comprehensive statement of conditions wlh a solution that was fair to all and kept well within the shadow of God's law. And this came from the pen; not of a Marx, nor a Lenin, nor a Stalin, nor of an Earl Browder, but from the golden pen of a saintly scholar and a scholarly saint. It wasj intended for us in the United State Just as well as for those In Euroean countries. Let no American saf, therefore, that the Catholic Church, bas not declared herself unejuivocally in favor of Justice for the worklngman. She has a message for every workman in America, and if he hearken to that message he will be spared the bitter disillusionment that must come in thejwake of either Social ism or Coramunism.

She has a message for ihe leader of our Gov ernment, and if they hearken to that message there will never be in our land the terrible spectacle of fratricidal warfare, the destruction of all religious institutions, the an nihilation cf personal liberty. If they hearketo to that message we shall never fcave to look at the doors of our parish church and recoil from the sight of our parish priest. crucified ad down." nr. was "unquestionably the Knute Rockne of his time." "Father Stan-ton's dream was to make Ottawa the Notre Dame of Canada," Mr. odd en added.

"I would say that he and Frank Shaughnessy were the greatest coaches of their' time." J. P. Fitzgerald, iff the Toronto Telegram, recalled how Father Stanton? revolutionized the Canadian game and spoke of his work as a teacher, saying he was "one of the outstanding educators and sport coaches in Canada." Walter Gllhooly, In the Ottawa Journal, wrote; in part: "Thousands of Ottawa people will be shocked to learn of the death of Father Stanton. He was nationally known as a football coach tit Ottawa University. He was athletic director of the school and handled the baseball and hockey teams as but It was as a football coach that he gained his greatest fame "Father Stanton a skilled athlete himself i before he entered the aeminary.J He was a fast and clever baseball! player and had, been a brainy quarterback.

He knew both the-American! and' the Canadian, games, and in his coaching here adopted Ideas i from the TJfnlted Gtates i i. "Perhaps not other, coach that we have known ever made as many finished football players as Father Stanton- Much of his timber came. In a raw athletic state from the Upper Ottawa- A lot of it had never seen a football before entering Qt-tawa College, but after a yer or two under his guidance was fashioned into gridiron stars." Brought Teams U. S. Shields, In the Of fotca Ci-Uen, after reviewing Father Stanton's career as.

a football coach, recalls he gave notable leadership to hockey and baseball "He In augur ated tha Holiday Week tours of the United SUtes, taking his team to Boston, Pittsburgh and he said. "His teams played against those of Princeton, Harvard, Yale and other United Slates Universities, and in 1H3-H he brotfghfc the Princeton team" to "Gone Is Father Stanton but his name will always remain in Canadian athletic annals." The Ottawa Jour nal further de- ').