The Los Angeles Times from Los Angeles, California • 10

os Clngclcs Datly dimes. SATURDAY. SEPTEMBER 1002. 10 to the friend of Jesus is a sight of his Best Teeth Made, $8. Siegel's e-a-a CHRISTIAN EKDEAVOR.

Comments en tha uniform ersyer-meettn tooto of Tha Christian En- deavor Societies, Tha worth League, Tha Baptist Toung People Union, etc. BIBLE LESSONS rnp STTNTUY.srHOOT. TFACHERS AND OTHER BIBLE rsisa-i. il STUDENTS. Frefared cr The Times by S.

Kirtley, fr For Sunday, September 7, 190a. "Ths Prophet Like Moee." Yon can't bny a newer hat, a later shape or shade anywhere. Yon can't bny quite so good anywhere else for $3. Derbies and soft. Summer Golf Shirts Smartly Reduced, SI EG EL.

THE HATTER Nadeau Hotel Building, mm a It Has No Equal, The. Los meday THX Lord's face and the privilege of being In Ills presence. As eagerly as a lover looks forward to meeting hts absent sweetheart, so eagerly should the Christian look forward to the coming of Him, whom, having not seen, we love. Ther la nnthlnir wrnna- that will not be made right, when Jesus comes. The Israelites on the city's walls, un der Nehemiah, are a good type of watchfulness.

They worked wnlle tney watched. They were ready and busy. In one hand was the sword of preparation, and in the other was- the trowel of service. Idle dreaming Is not watchfulness. To sit and wait with folded hands is not the way to be ready for Christ's coming.

The best post of watchfulness is a post of duty; watch while working, and if the Lord Bhould come while we are so doing, He will give us the "Well done." I CHURCH SERVICES. Sunday, September 7. 8T. JOHN'S CHURCH (EPISCOPAL,) COR. Adams end Flguerja Rev.

B. Tayler, rector; Hev. Chun. E. Bentham, curate.

Low celebration of the Holy Eucharist, 7:30 a.m.; Bunday-ochool. :30 a.m. High celebration of tha Holy Eucharist with aer-mon at 11. Full choral evensong (according to the use of the English cathedrals,) 6 p.m. The altUnra It St.

John's Church are all free, ana stningera are coruiaiiy invueu. Take Cirand-ave. cars to Adams at. The muslo of the church le rendered by a large verted choir of men, women and boys. 7 ST.

PAUL'S PRO-CATHEDRAL, OLIVE Between Fifth and Sixth ata. The Rt. Rev. J. H.

Johnson, D.D., Bishop; the Very Rev. J. J. Wilkina, D.D., Dean and Rector. Ce -bratlon of Holy Communion, 7:30 Sunday-school, offica of Holy Communion and sermon, 11 subject, "Providential Care." Holy Communion, it m.

evening prayer and sermon, 7:80 p.m.; subject. 'Woman's Love and Faith." All sittings free. Strangers are assured a warm and hearty welcome. CHRIST EPISCOPAL CHURCH, FLOWER cor. Pico (Uth at.) Rev.

Geo. Thoa. Cowling. D.D., reotor; Rev. Chaa.

W. Nau-mann, assistant minister; Rev. Waldo F. Chase, organist and choirmaster. Holy communion, with sermon by Dr.

Dowllng, at 11 No evening service. Both University and Pico Height ou-a paaa the door. Wei-' coma. INDEPENDENT CHURCH OF CHRIST, Simpson Auditorium, Hope between Seventh and Klghth. The subject of tha sermon by Rov.

J. 8. Thomson, pastor, on Sunday mornlne, will be "The Relatloi. of the Coronation Procession In London to the Coronation Prooeasloa lu Jerusalem." All ex Invited. THffl WOMAN'S LEAGUE OF LIBERAL Faith will hoid Its regular meeting on Tuesday Sept.

at 10:30 o'clock. In the Church of the Unity, Flow between Ninth and Tenth. Everybody Invited to bring a box lunch, and come ppermred to remain for an afternoon session. Mm. Holt, from Chicago, will apeak.

CHURCH OF THE ANGELS. AVENUE M. Rt Rev. J. H.

Johnson, D.D.. rector; Rev. Waltoii Hall Doeffett, chaplain. Evensong with rermon at 3:30 p.m. 'Bua meeta ears arriving at Avenue (Mountain Gar-vanaa.) at I and 3:16.

BETHEL BAPTIST CHURCH, COR. CEN-tral and ioth St. Rev. R. A.

Henck, paa-tor. Subject for morning sermon, 'Ra- lamentable Inquiry." Communion after morn. Ing sermon. The evening topic, "A Talk to Young Pllgrlma." THB FIRST CONGREGATIONAL CHURCH, Sixth and Hill. Rev.

Warren F. Day. D.D.. senior pastor, will 1 reach In the morning and In the evening. The Junior pastor.

Rev. William Horaca Day, Is absent on his vacation. CENTRAL PRESBYTERIAN CHURCH HAS removed to Y.W.C.A. new halt In Conservative Life cor. Third and Hill ats.

Rov. A. B. Prlchard will Sunday at 11 a.m. and 7:8) p.m.

Y.P.S.C.E. at p.m. PLYMOUTH CONQRTBGATIOMAL CHURCH. 81st et. and Lovelace ave.

Take University car to 21st at-, walk one-half block east. Preaching by Rev. J. H. a.m., "The Tasstng and tha Permanent In Life.

FIRST ENGLISH LUTHFJtAN CHURCH, oor FJghth and Flower. Sunday-school at r.Mi morning worship at 11" cermon by Rev. Jessa W. Ball. form(r pastor; 7:30 p.m., sermon by Rev.

J. Weaver. CENTRAL AVENUE CONGREGATIONAL Church, cor. 28th at. N.

L. Kowell, D.D.. paMor Morning subject, "lpedlency of Christ's Departure:" communion; evening, "nra.tnee of the PENIBL HALL-MISS ISABELLA UEONARD will preach tomorrow morning and at the afternoon holiness meeting. At the night service. Miss Josephtna CowglU from Jeru-ealem, will sseak.

PARK CONGREGATIONAL CHURCH, COR-ner Temple and Metcalf morning, "God'a Call to the Intellect." Communion service. Evening. "A Bad Man'i Redemp- REV A C. SMITHER HAS RETURNED from his vacation and will occupy his pulpit at the First Christian Church, Hoj and 11th at bath services. UNIVERSITY I T-SUNDAY-school at The Rev.

B. A. Healy will prtach at 11; subject, "The Model Cltlxon." No evening service. KNOX PRESBYTERIAN. WEST S0TH near Main.

Rev. Wm. S. Young, D.D.. pss-tor.

Services 11 am. and 7:30 p.m., as usual. Eitro Made of Grapefruit A tonic and stomach corrector. Trv a bottle, Sunday, September 7, 1902, Will contain in the large sheets, all the news that's worth printing, with intelligent editorial comment, and many special features and departments. A notable feature will be A Page of Book Reviews, Edited by PROF.

GUY CARLETON LEE of Johns Hopkins University, I Bu William T. EllU. Topic for Bentembev "Readv for irte Cam. Ing." Luke 31-40. Christ came once; every historian ac cepts that fact, the most Important event In the world's history.

Christ is coming again; every student of Scrip ture believes that promise, so often repeated by Jesus and His apostles. The time and the manner of His coming no man knows, not even the angels in heaven. But He is coming. The plain duty of every Christian, therefore, as He Himself laid It down, is to watch and be ready. With alertness, eagerness and desire, we are to watch for the return of the Lord whom we love.

Beady for Christ, ready for anything. Christ's coming is spoken of in the New Testament as "that blessed hope." It is not something to be dreaded, but something to be hoped for. The Lord's return will be accompanied by all the blessings that humanity -needs. In Hia hand He will bring healing and happiness. All the wrongs of this old world will be righted when He appears.

Once Christ came In lowliness; when again- He comes it will be in kingli-ness. Once He was "despised and rejected of men;" then He will be recognized as King of kings and Lord of lords. The thought that Christ's coming may be imminent tends to make Christian character and service more eminent. Christ's coming will drive out of the world all that mars its peace and per fection. Christians should be God's minute-men ready for any call at a minute's notice.

To be thus prepared, however, we must hold all of life's tools with a loose hand. The ties of earth should not be too strong upon us. We dare not become so Immersed in the business of this life that we cannot instantly heed any summons to do the business of the next life. He who would be ready for Christ's coming, must hold himself free and untrammeled. For the Lord must not be kept waiting when He appears.

The post of present duty Is the best place to be found by Christ when He returns. A business man was instructing an overseer of one of his stores. "Now it will not be necessary for you to be in the store all the time," said he. "Plan to be there for two or three hours ev ery day but do not make the hours twice the same in any one week. If the clerks know that you are coming, but do not know the hour of your appear ancc, they will be expecting you all the time, and affairs will always toe in shape for your Inspection." Perhaps some such reason as this caused the Master to keep secret the hour of His return.

He wants His servants to be watchful and faithful 'all the while, so that when He returns He may find them ready. If we knew the hour of His coming we might sleep in the meantime, but now his "Be ye also ready; for In an hour that ye think not the Son of man cometh," sounds ever in the ears of His people. Because Christians love Christ, they long for His appearing. Only one thing is sure concerning Christ's coming it's unexpectedness. Along with the promise of Christ's return goes that other promise to the faithful, "Lo, I am with you all the days." Christ is now here.

His presence may be as real today as it was when He stood with HIS disciples be-slda the Lake of Galilee, or as it will be when He returns in glory. If we do not yet know Jesus as a present friend and companion, we are not ready to pray with understanding the apostle's prayer, "Even so, come quickly, Lord Jesus." The ready are rewarded. There is a sense in which Christ comes to us in every opportunity of life. If we are afraid of death we ar not ready for Christ. The greatest Joy that eternity Offers tiiAaJitilaWfi DR.

O. C. J05LEN, Strictly Reliable. The of My steady progress normal tnttbadj. treattd so abnormality Under no only accomplished will Hats I Newspaper and Magazine, Angeles ISSTJI OF Oaly 5 Cents.

VITALITY FOR MEN. hara been Innseorer year br the leader Is si liasd. Stimulates itie---4 brato enl written nuarantae to ture or money refund, DY td, t-o e'rane ev i'vr e.a by ijst J-jrltf Lvf Aii.a.es, I'al. DON'T YOllR TEETH FIT? If not, enH and see our Paten Buotloa Plata, Sticks like rum. It la worth Its weighting-old.

CROWNS SS.D0; PiLLlNQS Mc and up. 'ieeth extracted without pain or do pay. Largest dental people la too world 25 offices, Hutchason Dental Co. 430HS. Broadway.

TeL Joseph MS Branch office. Fifth and HilL TeL Red 8M1 Blood and Skin Diseases Positively Corel from to 40 Days I HAVr aecured ths services and treat ment of an old speclslUt of 60 years' ax-perlenco in tha treatment of all Bleod and Skin Diseases, Our remedies are en. tlrely new and contain no mercury or Iodides of potash, and we positively ours Serofula, Cancer, Indolent Ulcers, Ecie-ma. Pimples, Catarrh. Rheumatism, Strloturea.

Piles, and all Private Diseases, A trial treatment free In any tvptoM oaso. Office: 202 SOUTH BROADWAY, over Wolf Chllaon't Drug btore, rooms 211 to 213, hours from 8:30 m. p. m. MELV1N SYKES, Ka It you suffer from Catarrh, Rheumitlw, Neuralgia, Son Throat, (Sore Lungs, Colds, Malaria, Sprains and Bums, lend for fra.

booklet on rood health. NALMUNm MaoiCAt Manufacturing, Co. at Call farnla Saa Jranclics. California. ifolprunerls for Sal ttr afl XraxtbU.

JC and Si-m, Chinese Kerbs and! Remedies di rect from China for I DhoumatScni Neoralpla, Sciatica, Epilepsy, Blood Disorder or Kidney Troubles Consultation free In all cases, Phone Jefferson 688L TheDr. Jung Hong gpMSSi Cared In davt without pain or detentlea from business. You pay nothing- till cured. FIDELITY RUPTURE CURB, 4H 8. Sprint i.

BAKJH, U.D.. Physician In Chars coar TTT uw mii.k you si.fccp lit is oath. Ev.it ff9rer from BTRIOIOEJt aad 1U olf.prl.f. VABttot KLK. Prostatitis WmIisms, Is invited to writ, to 8t.

Jim. HMloal Asroeiatloa, and tber will send their TrutiM, imt th pru ot the mnl, srtm Involved CDEB liVr.ihr.l a.ald jrx. JAMS. MlitAJ. ASSOCIATION.

-81 St, James Hid 0. BAJA CALIFORNIA DAMIANA blTTERS It a great Restorative, Invlgorator snd Nar- 'vlne. The most wonaerrui apnroaisiaa ana special Tonlo for the Sexual Organa of both sexes. Th. Mexican Remedy for dlseasea of ths Kidney and Bladder.

Sells on Its own merits. NABER. ALPS BRUNEI, Afents. Ul Market street, S. F.

(Send for STEEL STOVES AllAKGES Prices front 113 up. HENRY GUYOT, Spring: Anchor Laundry When you srs weary of wrinkled Unas try the Anchor. Tel M. U'fll Knabe Pianos Pacific Music dwIy Lung Gulf upc 6 nd or Pim phi et MS West 18th St P. a Box 664 A.

TAPE WORMS end all other parasites removed by herb tonic DR. SMITH i ARNOLD, South Broad-way. hooms SiO-2it. THE BLACK GOODS HOUSE For new goods of all descriptions H. Gordon 445 S.

B'dway. i COME Interesting f. cts concerning ths eys snd its reiatlon to ths nervous system. Book an a lied free. A)dreis I A.

T. ROBERTS Berlin Dye Work -CLEANERS AND BYTKS HI SOUTH BROADWAY. TEL W. s7 Second hand A LO Eevrlng Machines atJ III pU i So. 1 RUPTURE Etrl SYLMAR pZZZ- OLIVE OIL Jmi il i' iiHit i nun Deut ivin.

I-U: THE CONNECTION. In the lesson on "The Brazen Serpent" they were down near the upper end on the Red Sea's eastern arm. Blnce then, as we learn from the remaining chapters of Numbers, they kept on north around the territory of Edom and Moab, conquered two Amo-rlte kings, Og and Slhon, established headquarters In the valley east of the Jordan, where they had the visit from Balaam, took a census, made various arrangements and aslgned the territory on the east side to two tribes and a half tribe. Deuteronomy, which mean a "repetition of the law," contains a series of addresses by Moses to the people, in which he recounts the story of God's care over them, through all -their wanderings, and restates the law of God, in its manifold applications. As they enter the new land, there Is one great danger, not that those nations will drive them out, but that they win undo them religiously.

God's people will be tempted to learn of the unseen world through the various superstitions and idolatries of those people. So he warns them against listening to those heathen teachers, and promises that they shall always have a teacher to speak from Him to them. THE LESSON. I. "Warned Afalnat Heathen Teaching and Prao-tlcea.

(Verses "(9.) When thou are come Into the land which Jehovah thy God glveth thee, thou shalt not learn to do after the abominations of those nations. (10.) There shall not be found with thee any one that maketh his son or his daughter pass through the fire, one that useth divination, one that practlceth augury, or an enchanter, or a sorcerer; (11,) or a charmer, or a consulter with a familiar spirit, or a wizard, or a necro mancer. (12) For whosoever doeth these things la an abomination unto Jeho vah; and because of these abominations Jehovah thy God doth drive them from before thee. (13) Thou shalt be perfect with Jehovah, thy God. (14) For these nations, that thou shalt dispossess, hearken unto them that practice augury, and unto diviners; but as for thee, Jehovah, thy God, hath not suf- lered thee so to do." Though better than their fathers, they were still weak.

Though about to enter the promised land, they were not out of danger. They were not beyond the reach of idolatry and superstition, and these things existed In their most horrible forms over In that land. One reason for driving out those people was their polluted and polluting moral character. Because of the eminence ot those people, the fascination of their vices, and the immature character ot the Israelites, the warnings here given were needed. These people of God will always want to communicate with God, and the nations over there will suggest many ways of getting the favor of the Invisible, but they must be on their guard.

In the chapters Just preceding, Moses speaks of the character of the King, when they should have one, then of the priests, and now of the prophet, or teacher. The false teacher, or proph et, will make idolatry very attractive. It gTatifled beastly lusts; made God a material being, and therefore, nearer them; was the fashion; was made popular by powerful people. Notice in detail the many forms of such Idolatry. (1.) Communication with God through the fire of the god Moloch.

The Phoenicians used this "an image of brass, with head of an ox and meitbers of human body; the arms were heated and children placed In their embrace." They made their children "pass through the Are" as an ordeal of consecration, or as a human sacrifice that would propitiate their god Moloch. Though repulsive, such practices were fascinating, and even God's people became addicted to them in later centuries, and the "valley of the sons of Hinnon," close to Jerusalem, was the scene of such horrible deeds. Death was the proper penalty. (2.) Divination "to obtain an oracle from god by. some method of drawing lots." They will be tempted to use such means of getting from above the answer they want, especially If their sins make them afraid to try to pray directly to God.

(3.) Practicing aigwy or observing times. This was called soothsaying, using various methods of getting an answer. There were always men who would impose on the credulity of the people by claiming to get information for them from the- unseen world. (4.) Enchantment. That observes omens, especially the flight of birds and prophecies, "In signs that consist in words or actions, or the cries of birds, or fire, or atmospheric changes, or (5.) Sorcery the use of spells to influence people.

The spell was cast by words, or drugs, or signs. (6.) Consulting a "charmer" one who fascinates animals or people, and does as he will with them. The power might be like modern hypnotism, but the purpose would be vicious. Hypnotism for medical purposes is one thing, but when it leads men to use it as a means of knowing God, through lalse prophets, it is another matter. (7.) Consulting familiar spirits trying to learn of God through spirit manifestations.

It is wrong to Inquire of mediums, or even of angels, though the latter are always with us. (8.) Consulting wizards. Some con sult "familiar spirits," that is, those spirits that attend upon given people as their "familiars." Wizards consulting the spirits themselves, but not go to others who consult them. (9.) Necromancy. That means inquiring of the dead.

God forbids any one inquiring of the dead. The law-holds today. This covers he ground completely. They were to avoid those sins, for they were brutalizing to heart and devitalizing to mind; they were an tlon to God; they would be punished by God, even as He Is now about to punish the people that practiced them, by driving them out of the land; they were wholly unnecessary, since God Himself would be with them right there all the time; they would make Israel Imperfect before God, while, to avoid them would give them a whole, complete status with Him. The word "perfect" in the Old Testament seldom means perfection in holiness or In development, but wholeness, an undivided heart.

They were put under an explicit prohibition, with death as the penalty. n. "Promised Tearher From God." (Verses ISIS) "15. Jehovah, thy God, will raise up unto thoe a prophet from the midst of thet, of thy brethren, like unto me; vino him ye shall hearken; 16 according to all that thou desirest of Jehovah thy God in Horeb in the day of the terribly, saying, Let me not hear 7aln the voice of Jehovah my God, ither let me see this great fire any i f-re, that I de not. 17.

And Jehovas 1 vr.to me. They have well said that v- hich the have spoken. 18. I w.il them up a prophet from among brethren, like unto thee: and I i put tv.y words in his mouth, and fj-tak unto them ail that I shall command him. 19.

And It shall come to pass that whosoever will not hearken upon my words which he shall speak in my name, I will require it of him." (1.) They would have no excause for listening to those heathen teachers, for God would give them a prophet for every time of need; nor for seeking the Invisible One in any or those lor bidden ways, so superstitious and de grading, for He would have Hts prophet there, and they could consult God through him at all times. The world is ways trying to devise some way to Uod that will enable them to dis pense with God's arrangements. God would raise up that prophet, instead of some self-appointed, muttering, self-seeking trickster, and pretender. (2.) He would be of their own race and not of a foreign people, as those over in the promised land were. (3.) He would be like their own great teacher, Moses, whom they could trust implicitly.

He would represent the same God, teach the same prin ciples 01 conduct, nave the same Interest In them, and sneak with the same authority. Thus, "springing from the paropie, not a stranzer. like so many of those wandering soothsayers, but wun tne national lire tnrobbing in his veins, and himself participant of the thoughts and emotions of his brethren," and with such a predecessor as Moies, God's prophet would te Just what they need, whoever he might be, however frequently he might appear. (4.) He would speak with the authority of God, for in verse 18, God says, "I will put My words in his mouth." (5.) He will be given in response to their own request, for Moses reminds them of the time, when they saw the glory and heard the thunder on Mt. Horeb or Sinai, and were so afraid they asked that they might not again hear the voice of Jehovah.

Now he assures them that God heard that prayer, and, instead of speaking to them Himself, would have a prophet to speuk in His name. This promise must have been received very gladly now. What were they to do with that prophet? They are to listen to him, as the messenger of God, and the penalty would be extreme, and no more hope. They will then be, not only abandoned themselves, but a curse to others, and it would be due to others to remove these polluting Idols. It is perfectly clear that the prophet promised waj to come In these early daya, to help the people In their struggle against It is equally clear tnat it was the prophetic work, to be carried on by a succession of piophcts, and each one was the prophst raised up for them from among their brethien.

It is also clear that the prophetic office culminated In Christ, and that Ho was, by way of eminence and perfection, the prophet promised in this Icvson. He fulfilled the description; He claimed this distinction; God claimed It for Him. The people expected one supreme prophet, as they did priest and king. The prophet speaks from God to man, whether he peaks of things pieacnt or things to come; the priest speaks from man to God, whether of present needs or future; the king exercises the authority which God bestows. Christ was all three.

He is God's last word to us, for He has the words of eternal life. He is our mightiest word to God, for He intercedes, the true priest, with strong crylngj and tears. He Is the Master, whom to obey la liberty and life and victory. The following verses tell how they can determine the true from the false prophet. Every one is compelled to say or Christ, "Master, we know tnat thou art a teacher sent from God." WHAT THE MASTERS SAY.

The sin of witchcraft is frequently mentioned In Juxtaposition with idolatry In scripture (Gal. 6:20,) doubtless because people given to the one were sure to be addicted to the other. Believers In witchcraft are those who attribute to human beings knowledge which only the Almighty, who alone knoweth the secret things of the heart, can possess (Deut 29:29.) It seems strange to us that so many ramifications of the occult art spring up at all points in our contact with the natives here. Four women, at least, in this village, known to me, profess to be able to detect and cure the effects of the evil eye, and one or more predict events from observing the fellak (atmosphere.) A certain man here, also, who possesses a book on magic, Is accused of having "written" the wife of his enemy, and consequently she has only one daughter, and cannot bear sons. A young man about 30 was observed to be very intimate with the family of a neighbor, whose daughter la only 10.

When proposals of marriage were made by him, his friends and neighbors objected, because of the unsultablllty of the match, but the girl's mother overcame their combined Influence by getting a mughraby (sorcerer,) to "write" the lover, and the charm worked as it was supposed It would, and he married the child. Missionary Howie. "Perfect" Is a word used frequently In our English Bibles, even In its several revisions; and it is a word very commonly misunderstood by the ordinary reader, and therefore it has been a cause of sad misleading and practical error. Neither in the Old Testament nor In the New Is this word "perfect" in any sense the eauivalent of "sinless." or "holy," or "spotless." Its ordinary meaning, as a Bible word, has reference rather to a state of entlre-ncss, or of completeness, or even of being unalloyed, or unmixed, in the material world, than to a moral or spiritual state of purity. -Trumbull.

TRUTHS TO IMPRESS. (1.) That the greater the privileges the greater the perils. (2.) That to be forewarned is to be forearmed. (3.) That, to use any of the black arts, like fortune-telling and spirit-rapping, in order to learn what Is in the future or in the unseen world, degrades us and dishonors God. (4.) That God prepares to take care or His people in every danger and emergency.

(6.) That every prophet pointed to, and prepared for, the great Prophet-Jesus. (6.) That Christ is God's perfect and final effort to get us to hearken and obey. (7.) That, he who rejects Christ, Is hopelessly doomed. An Old Use Insurance Agent Or successful experience dealrlnc rreater inuneration for bis err vices shuuld conn I tier a (antral agency contract whh the Coneerr-atlv. Lite Insurance Cuinpjny t'j Introduce Iti new Combination Life.

Ac HJ.nt anil Health policy. Why work for another agent when you may contract direct with a company? JUotue elite bulMius, Lb. Angeles. Vtluabla Collection of Pictures. erura tha atory of the areateat at mWo time, by aendlna JO centa to Tne Tlmea for the first pert or 'Martinique, Su Vincent and eai.o Wast Indies." and ether oarta, FRANK CARPENTER win the read-en of Th Tlmea M.igiim the cominr Punday one curious ana Inijrmilng thlnga about buw Louden ka governed.

Comprising expert analysis of the contents of Important books just published. Every person of literary taste will be interested In this page. ALSO THE FIRST OF A SERIES OF RAILROAD STORIES Written and Copyrighted by Frank H. Spearman Will be begun in one of the larga sheets tomorrow. Illustrated Magazine Will contain the following and other Special Articles: How London is Governed.

Some ueer municipal features of the biggest city of tha world. By Frank G. Carpenter. Money for Crops. One hundred trainloads of silver required to care for the products of American soil.

By Paul Danby. Government Berths. Information for young men ubout the qualifications especially needed- By John Elfreth Watkins, Jr. Life in Japan. 1 A racy description of what a humorist saw in the island empire.

By Douglas Sladen. Cambridge Degrees. The ceremony by which they are conferred described by a witness. By B. Wilberforce Smith.

Going Halves. The mystery of a disappearance at sea explained. By James J. Terry. The Stub Book of Uncle Buscobeatas An entertaining story translated from the Spanish of Pedro Antonio de Alarcon.

By Edgar Allen Forbes. Gotham's Fishermen. How more than ten thousand men go out from New Tork for sport every day. By Julius Muller. The Education of Jones.

An interesting story from the pen of a popular writer. By Mnyne Lindsay. "ChicKen John." An interview with a curious Catallna Island oharaoter. By Isabel Bates Winslow. Island of Tiburon.

Interesting facts about the Serl Indians and their homes. By Harry H. Dunn. In the Shadow of Tauquitz. A visit to one of the delightful mountain resorts of Southern California.

By Grace Hortense Tower. Fowls by Machinery. The story of the inoubator and its wonderful development By Frederic J. Ha skin. Vicious Poison Oak.

A botanist tells some curious facts about it and its effects. By Belle Sumner Angler. On Tino's Trail. A story of a Filipino and two waifs from the pen of one of the men formerly in captivity with Lieut. Gillmore.

By Albert Sonnichsen. A Ghostly Organist. A curious and startling story told by an Engllsman. From the Westminster Gazette. From Ladderman to Deputy Chief.

A continuation of this delightful 6tory for children. By Epes W. Sargent Care of the Body Ways of Women Fresh Literature Ths House Beautiful Development of the Southwest Good Short Stories, etc. Progress a Cure. patients have the encouragement that Improvement gives.

Benefit it usually nated at the very beginning, and is steady until complete health and tana are restored. This Is due entirely to the wonderful perfection of my Every detail of the 'diserder Is taken into account, and the remedies accurately adapted that even the ieat receives Its corrective influence. such thorough treatment there can be question as results. The cure will not bstberougb and permanent, but will be Id the least possible time and coma through marked steady progress. I TREAT DISEASES OF MEN ONLY And My Practice Is the Largest Because I Invariably Fulfill My Promises.

My method of ourlng Stricture It new and entirely original. No rutting or dllallnir. The atricturo dissolved and completely removed, aid all affected membranes thoroughly cleansed. VARICOCELE This moat prevalent of all diseases ot nv la also the moat neglected. either through dread of the harsh methods of treatment commonly employed, or through Ignorance ot the grave dangers thst acrompaay thed s-ease.

At varicocele later-ters directly with the circulation and process of wast and repair throughout tha generative organs, the necessity of prompt aad thorough cure esanot te too forcibly emphasised. I curs varicocele is ohe week by ah absolutely painless proeaai. My cures are thorough and absolutely permanent, and are accomplished without tha use of knife, ligature or caustic So loo as along treatment ruea will their efforts I have found entirely for of power, i not even of through use My of all throughout and single complete ot all WEAKNESS physicians eon-tiaue the eid Hoes of ot this disorder, continue to be disappointed time and again In to obtain euro. that disorders locil are responsible premalurenetis. loss eto, and that there tha ailebtest possibility obtaining a cure of Internal remedies treatment Is directed toward the remaval abnormal conditions tha organs Involved, I uo not fall In a instance to restore aad permanent activity tha functions.

My treatment for Speclflo Blood Pol-eon forces tha vary last taint of virus from the system, and ail this Is accomplished without tha US9 Of dXDf.T-ous minerals. CONTRACTED DISEASES Improper trestment of contracted diseases eau easily brlnir loss ot power. An examination reveala this very cause in aiaree portion of ths cases of weakness. Lingering Inriammalloii centering in the prostate gland Is sure to result In disordered functions, end tha condition will never be corrected aulil the InQsmed and awollen gland la restored to Its norm si state. I thoroaghly cur every contracted dia-nte I treat.

The remedies I employ are kaown to myse.f alone, and no other physleiao has yet produced equally prompt nd thorough cure. I offer consultation free, either at my office or by mail, and am always giad to render any advice that may be hepfuL All correspondence strictly eonfidentlsi Beautiful Illustrations. VI A VIGOR, MORMON BISHOPS' PILLS My colored chart will he mailed free upon application. It affords an Inter-eiiting study lu mala anatomy and men's diseases, aad will saint ia making a bom diagnosis. of lb.

Moruioo t'bureh and their folloicera PusiilTelj cores the worst i oid snd rounc arlslnc from eiTeets of clsslpation, of eirarette imoklni CUHtS LO.T VITALITY, IMOMNIA, PAINS IS BACK. EVIL MKfcS. LAME BAl-K. liKUIUTV, MKADryj AriiS. VV KIUOCfLK OR tON-HPATlON, S-TuPs KERVOL'S; 1 1 1'VViTCH-IXU Of KYI'LIDS.

Effects ar lraBiedl(a Impart vifori 5 andpoWaot CORNER THirLD AND MAIN STREETS. to Terr foneti.n 1 on't prt CcipoudrDt, a care eerre camera Mo a txn, 6 lor ira'i. A wits boxes, irm. am free. -P I.KMf A VAl'viti PLU La, N.fc Vur.

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