Leader-Telegram from Eau Claire, Wisconsin • Page 4

nca rouit. ZAU CTJLlUE IXU CLAIM; WZSCOTX miDAY, MAY 4, IwOfl. lag A fccsutlfttl end riurctb finish fcr tlzititfj fcrnre, rente, nuuTCd rfcers, window short, all trtlclss thaterotubjecttaw H. Schlcrjolmllch Hardware Co. Eau Clalro, Wisconsin 1 4, nihls truths their, full weight their tries.

Soma years since the Mother ta thy Jife from destruction; who crownem the with krvtaf idndasss ud tender mercies; who satisfleth GIIRISTIAN i EAU CLAIRE OLD FOLKS disciple to whom gave his first commandment (excepting. Judas Is-carlot who had betrayed' him) final commandment This constitute tht last two tenet of tht Uuok of "Oo therefore, and teach an nations, baptising them la the name of the Father, snd of tht Son. and 'of the Holy Ghost "Teaching them to observe all things whatsoever I havt "commanded you; and, lo, I am-with you alway, even unto the end of tht world." Ttil language Is broad and unqualified. It comprehends all tbe commandments prerioaary given to bl disciples, and this of course, Includes his first commandment It Is a plan and unmistakable direction or Instruction. Let me plainly ask: When was ever repealed, counter manded, qualified, or changed in any manner, by Jesus or any one else of those having biblical authority to teach or preach? Where Is tbe rec deep alirftflcance.

If we do so, we must believe that with God ail things are possible. We must behave that If Ged is whole. His I mags and llks ners rsfleets wholeness. must believe that! If Ood la Life. IU Unas and likeness reflect, lift.

We mast selltvs that If Ood. In Ills wboleneis, is free from sin. sickness and death. His Image and likeness Is llkewtes free. Otherwise the words "Image snd likeness" were falM snd meaningleas misnomer.

A fur! belief to the first chapter of Genesis, which is the record of tat trot. spiritual creation, puts upon as the necctaity of recognising God as the only creator of man, and man as the Image and likeness of his crea tor forever and forever. Paul expressed a clear discern ment of the distinction between the real man and the false when, as re corded In Col. 3. he said: "But now ye also put off all these; anger.

wrath, malice, blasphemy, filthy com munication out of your mouth. Lit not to on another, seeing ye have put off the old man with his deeds; and have put on the new man which la renewed In knowledge after the Image of blm that created him. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness and humbleness of mind, meekness, long-suffering. and above all these things put on charity which Is the bond of perfect- ness." Here Is distinctly shown the dif ference between the true man and the false, the immortal and the mortal, the perfect and the imperfect. Jesus referred to this difference when he said: "Ye must be born again," "ye must be born anew," as It li in- the revised version.

He slso referred to the true man when he said: "Be ye perfect, even as your rather which Is In heaven is perfect." That Is, ye must be borne out of sin and Imperfection Into sin-lesvnest and perfection, for this Is the necessity of your birthright as the Image and likeness of God. If this Scripture la to be taken st its plain meaning, we bare laid the foundation for further Scripture which shows God's power and purpose to transform the false Into the true, by the destruction of the false. This is the only real transformation. Hesr. the "sweet singer of Israel" in the 103 Psalm: "Bless the Lord, my soul, and forget not all his benefits: Who for-glveth all thine Iniquities; who heal- eth all they diseases; who redeem- Church a tooled set of Church Ten ets.

Tata boooma also tna inta of all of her branches, and must be tvbacrfbed to and adopted by very nsraoa beeotnlng a member-atihsr of I he Mother Church or of say of her branches. These tenets furnish a fair Index to the religious fUa or be lief of this movement, hence (hall refer to them ia substance. Theyt ackaowiedge tha Scriptures to be the Inspired word of Ood. They sekoowledge the supremacy aad In finity of God. They acknowledge Christ and his" divinity, and declare there is but one' Christ.

They In- culcsto the omnipotence, omnipresence and omniscience of Ood; that God Is 8plrlt; that man the real, vptritual msn Is malo la the Image sod likeness of God according to the teaching of GenetJs. and that this real man must, by the npcewtity of his relationship to God. reflect or Image forth, the divine character. The real and immortal msn, tbers-fore, does reflect The mortal man, or the unaplrituol man, uos not reflect God, and Is not therefore Ills Image and likeness. The Is of these tenets enjoins upon all who subscribe to them the necessity of striving; watching and praying to have themselves the same Mind that was also In Christ Jesus, to love oue another, and' to be meek.

Just and pure. Surely there can be no higher standard of Christianity. If there be a pnrson on this earth today who can truly be said to have in himself the same Mind thst was also In Christ Jems, that person Is a Chris tian. If there are persons who are sincerely striving, watching and praying to have that Mind, they are. In that sense, leading the Christian life.

Those Christian Scientists who sro thus earnestly striving are true to the church tenets and to their teaching. If there are those who are not so striving, they, like all others, have yot to attain to a higher standard of living. The Scriptural Bails. The foregoing indicates, In general terms, the Christianity of our faith. No unbiased mind will say that.

An statement and theory, it does not embrace all I the essentials of Bible teaching; but let us be more specific. AH who believe in God at all agree that He i all-powerful, all-present, all-wise. All who believe In the Bible accept the statement of the first chapter of Genesis that God made man in His own image and likeness We should endeavor-to give these thy mouth with good things), so thai thy 1 youth Is renewed like the eagle's" And listen to the prophet Jeremiah JJ); "Cn unto me, tod I will aaa war that, and show that treat and mighty things which thou (lowest sot; Behold I win bring It health and) eure. and I will euft them, and reveal an to them the abundance of feaet and truth." Of old, as now, those who trusted to human aid. Instead of the Divine, affersd the consequences of their lade of faith and understanding.

la tl Cbron. read: "And Asa in the thirty and sjlnth year of his reign wai diseased in his feet, until his disease was ttceedinff great; and yet In bli disease he sought not to the Lord, but to the physicians." What was the result record laconically tells us: "And Asa slept with his fathers, and died In the on and- tor- tleth year of his reign." Wo note that Asa slept with his fathers, not his Tather. How many since Asa's time have slept, prematnrety with their fathers for a like reason! Jesus' Ttachlrg. The Old Testament teachings, as Indicated by the few citations made, furulah an abundant foundation for the New Testament doctrine of healing through the divine law, and es pecially the' teaching and works of Jesus. I might quote extensively from tht New Testament did time permit, but I shall confine the quo tations to the sayings and precepts of the founder of tbe Christian religion.

This should be sufficient authority for every professing Chris tian. Jens sent forth his twelve dlscl-pl to preach and to heal the sick. He gave them a commandment, called by 3)no Bible commentators his Great Commission. In Matthew 10th this commandment Is thus recorded: "Go out Into the way of the Gentiles, and into any cKy of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel. "And as ye go preach, saying, The kingdom of heaven is at hand.

"Heal the sick, cleanse the lepers, raise the dead, cast oat devils; freely ye have received, freely give. "Provide neither gold, nor silver, nor brass In your purses. "Nor yet scrip for your Journey, neither two coats, neither shoes, nor yet stares; for the workman Is worthy of his meat" This commandment is a unit. It Is not two commandments. There Is In this language no warrant for any attempt to separate the commandment by declaring that the part relating to preaching was to be perpetuartedT but the part relating to healing the sick was to be put aside, as having reference only to the time in which, and those to whom, It was given.

Even if, for the sake of argument, the klud of preaching mej-tloned In the commandment had been practiced, and a present kingdom of heaven had been preached, we yet maintain that the part relating to healing sickness is as plain and imperative as that pertaining to preaching. We should thus maintain IT we rested the questions alone upon the words I have quoted; but we are not compelled to do this. After his resurrection and before his ascension Joe us gave to the same JUST BREATHE IT Hyoinel Curr Catarrh in Natural aiiJ Rational Way. dansenoie drag or alcoholic concoctions are taken into the system wtien Hyomei is used in the treatment of catarrh. Breathed tlirougfh tbe neat pocket inhaler that comes with very outfit, the balsamic healing of Hyomei penetrates to the ihopt remote cells of nose, throat and lungs, killing all catarrhal healing the irritated mucous membrane and effecting a complete and permanent cure.

No medicine taken into the stom-et-h can lioseibly reach the remote cells of, tbe air passages, or give the Immediate relief that folows the use of Hyomoi. A few day9' treat nent 1 rsuely eJl that necessary to Bhow how quickly this remedy will cure catarrh. So aucrensful has Hyomei been in the cure of catarrh among his customers that L. Urheinvsells it under a positive guarantee that it coit nothing unless it gives satisfaction. The complete outfit ells for one dollar, -while extra bottles can be obtained for 50 cents.

ord thereof? We declare, therefore, on the most explicit biblical authority, that the part of the great commandment relating to healing the sick was as Imperative ss that pertaining to preaching. Healing sickness is, then, an essential and Indispensable part of Christ's gospel. No right exkts tor the effort to put Jesus' commandment to heal the sick and to heal according to hi teachings and his methods of healing. The same divine power that healed In Jesus' time heals today, so far as it Is understood and practiced. Thero Is but one Truth, and that Truth la eternal, unchangeable.

The healing Christ never withdrew himself from the world. Jesus dec la red as the solemn conclusion of his final commandment: "And lo, I sin with yon alway, even unto the end of tbe world." We might well rest our contention here. But 1 feel Impelled to call your attention to an utterauce of Jesus yot more remarkable tbaa any to which I have referred. In the 14th of John we read: "Verily, verily, I say unto you, He thst believeth In me, tbe work that I do shall he do aiao; and greater works than these shall he do; be cause I go unto the Father." Marvelous words! When we think of tbe mighty works he perforated we are almost overwhelmed by tbe deep solemnity of such an utterance. Jcnts destroyed all forms of sin; healed all manner of sickness; walked the wares; raised -the dead; and did many other wonderful works.

Yet In words startling in their plainness he declares that those who believe in Him shall do, not only the great works that he had done, but greater. Can this be? Is it possible that the believers in the great Naarine are destined to do the mighty works be did and even mightier: What shall be our answer? It be meant what be said and waa a true prophet our answer must 4e, Yea Tbe Christian Scientist endeavors to awaken his patient spiritually and point out to him his true re-UtionbJp to God. This is prayer in the highest sense of tbe word. Not alone the prayer of sincere desire ar.d supplication, but more, tbe realization of God's all-preseoce, all-power and all-Life. This God is your Physician, as well as mine.

We can go to him dally, hourly, momentarily, in sweet aim giieui prayer, unu a we aright, He will heat -us of our diseases and remove from us our infirmities. We can know. In the very depths of our being, that He Is our Physician, our Comforter, onr Life, our Health, our All-in-all, and In the fullest and most absolute sense, a very present help in trouble; and that In Him indeed we live and move and hare our being. SEAV1VO MACHINES POIl RENT by week or mtntli, at Uw rates The Singer Is acknowledged the llghtest-nicning end meet convenient of any Try one and be convinced. Only at tho Singer stores.

Look for tlie wl S. 102 Qraui Ave. Eau Claire, Wis. DAILY SUSPEVDS Al OSHKOSH. Osttoosfe, May 3.

The Chronicle, published here since Dec. 11 and replacing The Oehkosh Times, has suspended. The pitprietors, R. Shattuck of Medford and J. U.

Stone of Miadlton, closed the olaui Mondiaiy. Tho former stat that the company has ket every dollar it pos- Md, being unahlc to secure aa-Verlising patronage. York snd HtTbert Trio, Unique. at the LIK PARSED AT IUCIXK tX)L' MKLTI.va Racine, May 5. Personalities were Indulged In at a moctlrr cf the convalttee of whole of council lost night over the (ll-ul'n of ftdvertavlng a uite lr a tM base tccl.

CI urfea weru made that r- Grace Dale, leading lady Miss Grace Dale, leading lady tain aJdermen bad deliberately mic-reyresentei the facts and when Mayor Nelnori stated that one p'i scian tckl (him that three children had contracted typhoid fever from a garbage heap and hat! died, an alderman said he doubted the voracity of the phy-eclan. It was decided to adveitiso foi bids for a Bile. Jn regerd to new franehtsea fcr the Milwaukee Electric Hallway Llgiht conipany a commttte of five was named to visit and discuss the matter with President Beggn. i SCIENCE kin Banna Ons of tha First to Join the Mnreracnt Speaks of Author and Her Work. Says Purpssa of Church is to Bate for a Happier and Heap thisr Humanity Whit wu perhaps the most logics, dear and concise eipoUkn of Christian Science ever given Em Clair wu the lecture by Judge) Senilis as J.

Hanna la tbe local church last evening. There was a good attendance and closet attention wu given Tha lecture was something ever an bour in length, and was coached la. plainest words and tenna At Its conclusion tbe speaker urged Iila bearer to take born with them Dm thought that those who were earnestly endeavoring to make a tetter, healthier aad happier humanity should aot toe condemned or ostra cised. He bad shown that the king-wont of God waa here and now, and one cf hi Illustration took olm back to time oC hi youth, an ortho-do religious childhood, wtiea if he bad been told that he waa to meet God the Almighty on a certain road and that front the rear bis alleged BftUnie majesty waa approaching, la sheer terror he would hare fled towards tho latter. Martin Blndell introduced the speaker, saylug that no one could tett all of the great truths revealed hy Christian Science, that It would taka aH eternity to do that, thai only the hem of the garment could be touched, yet something of the Divine would be revealed.

Ia part, Judge Hanna spoke as follows: Ladies and Gentlemen: I assume that thefo are some here who are unfamiliar with Christian Sctnece some who' have, come for the first time to haar of It I will address, myself la part to these. I there fore say that Christian Science) has a test-took entitled "Science and Health with Key to the aud it muthor it the Rev. Mary Bhker.O. Eddy. It was first published in 187S.

It is a treatise on healing through the power of God, or the divine Mind. -Or, as we. claim, it is a thorousJh exegesis cl the Scriptural method of healing all manner of diseases, and. of curing ail manner sin through the understanding of God as all-present, all-powerful, all-wise, and universal Mind. In short.

It, Is -a gplrltual Interpretation of the Bible; hence its fltle: "Key to the The Author. author of a book of note and of yaW Is person of whom people desire to kn6w, therefore I shall refer the Jlfe and character of Mr. Eddy. It may not be amiss fof mo to say that for nearly ten years, as former First Reader In the Mother Church' In Boston and editor ef the official periodicals, I have had Opportunities which enable me to speak intelligently of her life and character as well as of her labors and literary attainments. Speaking; from this vantage ground, I can truthfully say that, intellectually, she is one of the most alert; persons I have ever known; that che tabors incessantly and 'unselfishly for the cause to which she bas devoted her llfe and that, notwithstanding her years she performs an amount of labor each day which, If known, would seem incredible, even If don by one yet in the ad- olescence Of life.

As to her religions character. I apeak my profound-est conviction when 1 say believe it to be in accord with the highest standard of Christian living. Yet, notwithstanding her highly spiritual nature, she Is withal an Intensely practical person. She keeps close watch of current affairs and acquaints herself with the world's doings. She is.

moreover, a patriotic citizen of her native state, and of hor adopted city, contributing of her means toward their material welfare and unbuilding. The Tenets. shall next apeak of the Church Tenets. There is In Boston a Mother harch, organised a number of year since, having a membership of Marly forty thousand, composed of persona' residing in almost every part of this country and of other countries. This membership is in- reasng at the rate of about 3,000 annually.

The Mother Church has branch churches and societies to the number of nearly one thousand, also- situated in nearly every part of this country and of other comw "Here. Jenkins, last ffela naTXtt mm amm mi Bar vltk man aa4 Ktda outlU wmp ud iUr. "Bat. -sbY Sm to dry i "Nw 4a I m. JmiUw, Thtni Stww Mm irr m't tow aar wmm'tl wu anib to phm.

Bmifta Ub Cllar ul Cmtta Ivf mint. At ooUir ibn It matt. Tam PJlwrloW OoOut SB I S. A NEW. I Should ftaad This.

"One of tha saddest alght la the world la en aged person with collaring and bowed down wlih the InnrmllUx of old age" said OruggUt Mr. K. ft Uodcrlng. "and If th pui-llhra of The Leader only the iwxl Vlnol will do for th ajo-d rerldrntu of Kan Claire, they would devote columns of space in their urging uch people to take our cod liver oil preparation, Vlnol. "Whep a pemon roaches that time In life where they are on tbe downward path.

aM die organa aiy. morf alowly. the blood becomes thin snd aiuitslah. and It i difficult to obtain umcW'nt nourishment from the food aten to keep up strength and vital- Ity. "Vlnol changes a decrepit old person Into a healthy, cheerful companion, beraiwn It nature's remedy for creating atrength and vltaltey.

Vlnol Is wt a patent medicine, as everything It contain la named on th 'mck label of every bottle, but It la guaranteed to be genuine' rod llvtr medicine, containing all the medicinal curatives and strength-creatine; elements of cod liver oil actually token from fresh cods' Hv-er, with organic Iron and other body-fculMIng elements, and wo guarantee to the aged, the weak, run-down. and convalescent of Eau Claire, that Vlnol will repair worn tisanes and replace weakness with atrengtb or money in every case where It fails." K. R. Godding. Druggist.

ith Hlckman-Bessey Oo. at tbeQian ith Hlckman-Bessey Oo. at The Viceroy of Canton, according to a Chinese paper, is to build a rail way between Nanhsulng and The Painter Knows the best results can be obtained only when the paint is Pure White Lead and Pure Linseed OH mixed with the requirements of the particular job in view. Be wary of the man who suggests the use of paint already prepared. He cannot know the ingredients of such la I i ui i.i jj wiuj imu vy thejtse of paint which contains 'nothing but Hurt White Lead and Pars Unseed fill.

Alrnil in lha ridrA shade. Specify RED SEAL Pur Whit Lead likd by the Old Dutch ProoeM)' ntiSed with Pure Linseed Oil, and see that your painfer uses it." It spreads easily and uniformly, form- i. lU.l I 1 1 1 BH CIUUV blink 1111 becomes a part of the wood itself. It will not 'crack or peel as do adulterated paints. This means at-ttactive appearance -and perfect protection through all the long years of its life.

When- it does wear, it Wear away uniformlyand when the painter is called upon again, he finds the aurface all ready without recourse to scraping arid "burning off." Remtmbtr tht saw. Red Seat Pure Whhe SeM for booklet oonUlnlng nvand btixtmM reomduetioiM ot Hal hoam, oterta TVlaakl aittnaUau low aolor tthtM I painting rot ham. at (or vlmt purltr also (Itsh. NATIONAL lEAD COMPANY CUth Ave. and Mth St Si Leuta, Mil, pHlTJEl i-Aa' i fx 5IJ 'Aw I .) 1w 'fw, The above shows a few hours catch Rock Creek by P.

E. Rowell and E. J. Akey, the smallest of the fteh 4n the picture was 7 inolios in length, whicih is a fe.lr average for a speckled trout. Some idea of the size of the otihers can be farmed from it.

Akey and Rawell are disciples cf tbe late venerated Isaak Walton. They believe In a day's outing and are staunch supporters ct the gatr.e laws and of legitimate eport as indispensable to heaibh and happiness. They always retrnrn witih a full bag, be it deer or fish. Like the abarictnal Indians tfhey only kill what they crn eat and. abjure, despise and condemn pot hunters in every shape and form.

OFFICIAL SCHEDULE OF THE WISCONSIN STATE LEAGUE. EXPLAINED THAT "AT EAU CLAIRE" MEANS (FOR THE FIRST SERIES) ALTERNATELY 'AT LATER, THE GA'MES "AT EAU CLAIRE" MAY BE ALTERNATED BY TW6s BETWEEN CHIP-FALLS AND EAU CLAIRE.) (TO MAKE THE SCHEDULE CLEAR FOR READERS, IT SHOULD BE CHIPPEWA" AND "AT EAU CLAIRE," BEGINNING AT CHIPPEWA MAY 3D. PEWA 'V LAOROSSE FREEPOR7. OSHKOSH. GRKEN BAY.

EAU CLAIRE. WAUSAU. June 2, 3, -1. May 26, 27, 28, 29. May SO.

31, Juno 1. May 22, 23, 21. 25. May 'l2, 13, 14, 15. READ July 4, 3.

Jnly 2l, 22, 23, 24, July 17, 1 20. Jul 12, 13, 14, 15. July 25, 20; 27, 28. Sept. 13.

14, 15, 16 Aug. 26, 27, 28, 23. Aug. 3a, 31, Bcpt. 1,2, Aug.

18, 19, 30. 21. Sept. 3. 3, 4, 5.

i I' i i i i r. i A i 'i ir i i in 1 1 i. ii i i in' i I II 'I June 14, 15,10,17. I mW if.Aa.19, 20. May 22, 2-S.

H.tS: Mfey 26, 27. 28, 29. May 30, 30, 31. June 1. FREE PORT.

July 2'3, 30, 31, Aug. 1. THE LEADER JtJy 7.8, 9, 10. July 12, 13, 14, 16. June 17, 18, IP.

20. July 21. 22, 2S, 24. Sept. 7, 8, 9, 10.

Aug. 18, 19, 20, 21 Aug. 14. 15, 16, 17. Aug.

26, 27, 28, 29. Ang. 2i. 33, 23. 'J May 10,41.

May 12, 13. 14. 15. June 7, S. 9, 10.

May 3, 4, 5, 6. June2.3.4,5. Juno 2. 29, 30, July 1. June 25, 26.

FOR July 3, 4, 4. 6. May 30, 0 81, Juno l. July 17.18, 19, 20. Aug.

14,13, 16,17. Aug. 9,10, ir, 12. Sept. 13, 14.

15, 16. Aug. 4. 6, 6, 7. 8, 9, 10.

MayS, 4,5, 6. May 8. 11. June 14,15, 1C, 17. May 12, 13.

14, 15. May 17,18,19,20.. GREEIJ BAY. Jnnp 19. 20.

21, 22. June 28. 29, 30, July 1. July 25. 26, 27, 2r BEST June 23.

24, 25, 26. July Aug-An. 4. 6, 6, 7. Seivt 3, 3, 4, 5.

Aug. 22, 23, 24, 25. Aug. 9, 10, 11, 12. Aug.

l'S, 19, 20, 21. S' I III' mil n' i 'n, i -1 i i i 11 i ir iii.iii 111 'I, May 17,18, 19, 20. Joim Juno 14, 15, 1G, 17. EAU Juiy 7, 9, 10. July 25, 26.27.

28. 2930, 81; Aug. July 21 22, 23. July 3. 4, 4.5- Aug.

22, 23, 24,25. Ang. 30, 31, Sept. 2rv i Sept.S, 4. 5.

Sept 7 8,9, 10. Kept tii Tt 16: wiiro.TT TJvn I' 9. 10- --r-kh WAUSAU June 28, 24, 25, 26. June, 19, 20, 21, 22; Jiily 12, 13,14,15. July 7, 8, JO.

Jttnd 2S, 29, 30, July 1. REPORTS Ao. 0,10.11,12. Sl.Sept. 1, 2.

Aug. 26. 27. 2 29. Avg.14, 15.16I i jfj TOKK For Sale bv All lieiiiera..