The Catholic Advance from Wichita, Kansas • Page 9

THE ADVANCE REGISTER pags tore: Friday, June) 28, 1946 mmmmmmmmmmmmmmmmm Attend Institutes on Encyclicals PREMIER Ask and Learn Octaves of 3 Feasts Close Within Week Ml Addreia P. O. Box 1620, VeiMf, Colo. Bt Rkt. Robust Kikhun not to be given to a person MO TRUE CHURCH an wiiijiismis aiiiewswuwwwwisiiiiliiiii iieia niiwaasnenesnawssspw "if' vfr, as.

SS th jU S'f his birthday anniversary observed in the Church. The feast of a saint is eommonly kept on the date of his death, which is, in tbe eyes ef the Church, his birth into a life vt eternal happiness in heaven, Another reason for not observing the birthday as tbe feast day of a saint is that all men are conceived and born into this world with original sin upon their souls. Without sanctifying grace all nts are enemies of God. Our Lord and His Blessed Mother are the exceptions. It la eommonly held that John the Baptist was born without original sin, but that his earTctiflcation took place on the occasion of Mary's visit to her cousin Elizabeth, who was John's mother.

This visit is recounted by St. Lake in the first chapter of his GospeL Tbe second octave observed this Forty young working 4 P. ev, mf 'W'Ajt 4 I Tie Liturgy Week of Juno 30 to. July 6 By Rt. Rev.

Monsignob CLaRENCB G. ISSENMANN, S.TJ). Sunday, June So Suaeay erithta tbe Octave ef the Feast ef the Saersst Heart af Jesus (aeasi-eWu-bis). Maaa ia the saw far the thlra Suaaay after Peateceat. Cesaaaena-aratioaa of St.

rater, Apostle) St. Paul, Apostle i Octave ef tbe Sacree Heart, and Octave ef the Nativity ef St. John the Baptist. Monday, July I Moat Precfeue lead of Our Lord Joaua Christ (double of the first class). Octavo day ef tbe Nativity ef St, John the Baptist.

Tuesday, July Visitation of tbe Blessed Virgin Mary (double of tbe second class Fifth day ia the Octave of the Sacred Heart. Sta. Processus and Martiaiaa, snartyra. Wadaeeday, July St. Lao IL Pope and Coofeasor (aoani-double).

Siath day is tbs Octave af tbe Sacred Heart. Fiith day in tbe Octave of Sta. Peter and Paul, Apostles. Thursday, July 4 Seventh day la the Octave of the Sacred Heart (semi-double). Sixth day in Octave of Sta.

Peter and Paul, Apostles. CemaaeaMM-atiosi also ef tbe prated-log Sunday. Friday, July Octave day af the Sacred Heart (greater double). St. Anthony-Mary Zaccarla, Confessor.

Seventh day in tbe Octavo ef Sta. Peter and Paul, Apostles. First Friday of July. Saturday, July Octave day ef Sta. Peter aad Paul, Apostles greater double First Saturday af July, in honor ef the Immaculate Heart of Mary, Our Lady of Fa time.

The week's liturgy must be the bane of all who attempt to figure out the correct precedence of leasts. There are three octaves continuing June 80-July 6 from feasts that were observed in the week before. There are also the feast honoring Our Lord's Precious Blood and the feast recalling our Blessed Mother's visit to her cousin Elizabeth. The first octave ends on Monday. It terminates the observance of the birth of St John the Baptist, the forerunner of the Messias.

and the cousin of Our Lord. The birth of St. John is observed on June 24. This feast was one of the earliest to be observed on the same date every year. Except for Our Lord and the Blessed Virgin Mary, John the Baptist is the only saint having Crash-Landed Airliner Had 6 Priests Aboard Willimantic, Conn.

Six priests were aboard the Pan-American Constellation that caught fire and seemed near disaster before it was safely crash-landed at Windham Field near here. All the clergymen were en route to Ireland. The priests among the ship's 42 passengers were Monsignor Thomas Hennessey of Miles City, the Very Rev. Cornelius Curtin of Sydney, Mont; and Fathers John Brosnan of Waverley, S. William McKee of Houston, Thomas Nevin of Orange, Calif.

and James O'Connor of Merrill, Ore. "It was a close call," Father O'Connor said to reporters. "I thought we were all goiWrs." With the exception of Father Curtin, the priests switched over to a new Constellation and took off for Shannon. at week ends on Friday and is the ona connected with the Feast of the Sacred Heart The feast itself was kept the preceding Friday. It is a movable feast, that is, a feast that is no observed every year on the same date.

It is kept on the Friday of the week after Corpus Christi, which in turn is on the Thursday after Trinity Sunday, which is the first Sunday after Pentecost, which finally is 60 days after Easter. And, so, ultimately it is Easter that determines the data every year on which these movable feasts are commemorated. The first celebration of the Feast of the Sacred Heart took place in 1686, in the convent at Paray-le-Monial, France, where St Margaret Mary Alacoque was favored with the visions of the Sacred Heart. This modern devotion to the Sacred Heart continued its gradual growth. It may be said to have reached its climax, officially, when Pope Leo XIII, on June 9, 1899, dedicated the whole world "of Catholics, -vhether faithful or not, ef heretics and schismatics, and of the poor heathen" to the Sacred Heart of Jesus.

Pope Leo termed this dedication "the greatest act of my Pontificate." A picture of the Sacred Heart with this dedication of the family should have its place in every home. The third octave ends on Saturday and is connected with the Feast of the Apostles Peter and Paul, observed on Saturday of the past week, June 29. Their feast is kept together because both oied on the same day in Rome. St Peter was martyred by being crucified with bis head down. Hia death" took place on the Vatican hill, whence the present palace of the Popes gets its name.

St Paul was beheaded. His martyrdom took place outside of Rome, a short distance on the road to Ostia, toward the sea. Historical records show that this joint observance of the feast of the two Apostles was celebrated in Rome on June 29 as early as the year 258. in the catacombs along the Ostian road outside the city limits. Fear of the desecration of their relics during the persecutions had prompted the removal of the bodies of the two Apostles to the catacombs.

Reality of Miracles Based On Sound Historical Facts Of two person who are tUmned to Ml, doe one who hot mimIiiiJ mir one snorts for mt muck mt one mho hot com tnittad marjiv mortal ilntf' "It it of faith that the pains of ball art unequal, for the Church has defined that Christ will render to everyone according to hia works, poia me eiecs ma wi iuvure. fHerre. Dogmatic Tkologv. Vol TV. KS2i Hare there is no Ques tion of the eternity of the punish ments of bell, but of weir degree.

All wha are condemned to bell will suffer forever, but the suffering of some will be more intense than that of others according; to the respective milt. The punishments of hell are the pain of loss of God and the pain ef sense. As to the first, ''the further thm damned are turned way from God through sins, the more keenly do they realize their privation of the Supreme Good, or the greater is tne pain oi iobs wr suffer" fHervei. As for the pain ef sense, God will apply the torment to each In proportion to his guilt "By what things a man sm- netn, oy tne same niso am we mented" (Wisd. xi, 17).

May Holy Communion bo given to a licit perton when there i danger of his vomiting the If he dome vomit the after the prlett Wet gone, what mutt be done with the oarticle? The Roman Ritual, c.l.n.10, prescribes that Holy Communion is Austrian Communists Are Not Anti-Church London. Just settlement of the Austrian question is basic to any reasonable solution of the Central European problem, said Dr. Karl Gruber, 37-year-old Foreign Minister of Austria, in at) interview here. He pointed to the maintenance of huge occupation armies by the Big Tour powers and re strietions in the various occupa tion zones as hampering "in I fatal manner" the restoration of normal conditions. Dr.

Gruber. who is a Catholic nd a member of the predomi nantly Catholic Austrian People's party, said he thought the reason coalition between Catholics and Communists in an Austrian gov. ernment could operate effectively was that the Communists in Austria have not interfered in any way with religion, "On the contrary," he said, "many of them have attended reli-srious services all over the country, Their main preoccupations have been economic in the home sphere and in foreign policy." His party. Dr. Gruber said, is people's party and, therefore, it is nredominantly Catholic, "because Austria numbers far more Catb olict in its population than citizens af other creeds." Declaring the economic state of the country to be "bad," tne Austrian statesman said that "but for little relief from the Allied au thorities" conditions would have reached a dangerous crisis in re- cent weeks.

"We were down to 700 calories a day," he said. War Relief Sends More Food to 'Germans, Poles New York The seventh ship ment of relief supplies to be sent to Germany by NCWC War Relief Services and the 10th shipment to be sent into Poland by the or ganization are now nearing those countries. The supplies for Germany, consisting of half a million pounds of flour and 50,000 pounds of clothing, blankets, and shoes, will be sent for distribution after their arrival in Bremen to nine warehouses of Caritas-Verband. The Polish shipment, together with another shipment now in the processing and loading stage, will bring to a total of 2,316.000 pounds the amount of canned goods sent to Poland. SOLEMN NOYENA BEFORE FEAST OF ST.

ANN 'For the things yoa need for soul md body. Novens begin on Thursday, Jul, 18th end ends on Friday, July 26th. Send your petitions now to be prayed for during: this Novena. Send also for a free copy of the St. Ann's Herald.

Subscription 11.00 per year. Addnss: National Shrine of St. Ann 21S7 Ursulines Avenue, New Orleans It. Louisiana. Vie welcome to our Society sellout young men anxious to devote their lives as Salvatorisa Priests to the Apostotatt of parish-missions, retreats, lectures; to the education of the laity and of aspirants to the priesthood; to the cause of the Catholic Press, etc.

GraduateSfOf the elementary school, and such as have had some or complete high school or college, or sre sdvsnced in years, are welcome to correspond immedistely. Advanced students but deficient in Latia credits receive special courses. If yoa are too poor to pay the full fees we shstl seek to solve your problem through the aid of special benefsctors. Such as hive hsd sis years of Latin enter the novitiate immedistely. No charges! Write to the address below indicating age and extent ef adoration.

Mir iiv. rirsii msvimiu, eocirrr or tnb mm unoa there is dsnger of irreverence. there is only silent danger reverence, however. Communion should be given, especially to the sick, because the sacraments are for the benefit of men. The "irreverence" meant here is that which would arise from the physical or mental condition of the recipient The case of a person who has intermittent spells of vomiting comes under this category.

If there is Save danger of bis vomiting the ost. he is not to be given Communion. If, after the priest has gone, the recipient vomits the Host; those at hjs bedside should carefully place the particles in a linen doth and preserve them until the priest can be summoned. If, however, -a long enough time has elapsed after CommunionVor the Host to be properly digested before it is emitted, nothing need be done. In such cases, if the priest decides he may give Communion to the individual, he will usually administer only a small particle of the Host, so that it will be digested more quickly.

(Noldin, Woral Theology, Vol. III. p. 137) Why do priest occasionally question penitent in the confessional? Questioning penitent is sometimes necessary for any of several reasons. It may bs that the priest has to find out whether the sin actually was committed or whether it was a light or a grave sin.

lie may find it necessary to probe to discern whether, in matters of Jus tice, there is an obligation of restitution. Or the priest may make quer ies that nave to do with the occasions of sin that brought about the penitent's trouble, so that he may offer remedies. Penitents will find that when a confessor asks them questions, in Confession there is some sufficient reason. The priest must act as father. judge, and physician.

How can he be qualified for these three dif ficult tasks unless he knows the case at hand? What ore the earliest and latest hour in tchich Mas may be said? "Holy Mass should not be com menced earlier than an hour before dawn, or later than one hour after midday" (Canon 821). On Christ mas the parish Mass may be said at midnight and Communion dis tributed. Hut the Ordinary of the place may forbid the Midnight Mass. In war years special faculties were given in some instances for afternoon or evening Masses, owing to circumstances of military work. If a person believe that he ha a vocation to the priesthood or to the religious life and fails follow it, ha he committed a tin? If so, how serious? Noldin Theology.

II. 689) says: "One who does not fol low a certainly known vocation to the clerical state does not seem to sin, unless he acts out of contempt or through other sinful motives." The theologian bases hiB reason on the fact that a vocation is an invitation to a higher state, which does not involve strict precept, and. therefore, he who neglects to ac cept the call does not sin. The only basis for sinfulness in disregarding a vocation would have to be placed in the deurivintr oneself of graces necessary for salvation. But even when a man fails to accept God call to higher things, he may gain sufficient grace by prayer.

This he is bound to do anyway, in or out of the clerical or religious state. A faulty motive could vitiate the act of disregarding a vocation and make it actually sinful. The motive of contempt, that of inordinate desire of riches, etc. these are things sinful in themselves, and the failure to respond to a vocation becomes sinful by reason of motive, when this frame of mind is present. It is not safe to disregard a vocation because we may deny ourselves necessary graces it might bring.

What is the "Atpertes" and what does it symbolise? The Asperges is a ceremony in which, before the principal Mass on Sunday, the celebrant passes down the aisle sprinkling the people with holy water, while the choir sings the "Asperges" and some verses of a Psalm. This custom goes back as far as the eighth century. The rite is supposed to remind the faithful of the grace of Baptism, to remind them of the obligations their Catholicism lays upon them, and to render their assistance at Mass more fruitful. Besides this significance, holy water itself has a special meaning, since it is used to avert evil and misfortune from the DeoDle and their homes through the prayers oi tne (Jhurch. in earlier times the Asperges procession went outside the church and the celebrant blessed the cemetery and graves near the church, as well as the houses of the faithful.

In the prayer used for blessing the water and in the prayer sung by the priest there are still reminders of this former practice. (Catholic Liturgies, Stapper-Baier, pp. 329-30) Office, Denver, Colorado. sa3 Vatican City Japanese Catholics can "be justly proud that one of. their own has been selected for his eourage and competence" to direct the Ministry of Education in the new Japanese government, Otiervatore Romano, Vatican daily, says in comment on the cabinet appointment of Dr.

Kotaro Tan-aka. His appointment marks the first time in Japanese history that a Catholic has been named to cabinet post. The psper points out that the family of the1 Japanese Prime M.nister, Yoshida Shigeru, is also Catholic It adds that the Premier himself "shows a particular benevolence toward the Catholic Church" and keenly appreciates "the magnificent work accomplished by the Church in Japan in the educational field and in medical and social aid." 'Sign' Magazine Marks 25th Year of Service Union City, J. With the July issue, the Sign magazine completes its 26th year of publication. The magazine was founded and edited for 18 years by- the Rev.

Harold Purcell, CP. The publication's present editor is the Rev. Ralph Gorman, CP. Marriage Called Triangle Of God, Husband, Wife New York. The popular notion that marriage is a private affair was denied by the Rev.

Hugh Calkins of the Servite Fathers last Sunday on the Hour of Faith program, but he admitted that marriage makes a triangle "a sacred Triangle ox Uod, husband, and The Hour of Faith is produced by the National Council of Catholic Men and carried by the Amencan Broadcasting company network. BISHOP SUCCEEDS MARTYR Sopron, Hungary. Bishop Col- oman rapp was consecrated here for the Diocese of Gyoer. He suc ceeds Bishop William Apor, who was killed by Russian soldiers while trying to protect a group oi women irom attack. Moving Pictures Classified Following la a list of motion pictures reviewed and classified by ths National council of toe Learioo of Decency i Class A Section 1 Unoblectionakle tor fenorai patronage- Avalanche.

Alone the NsvaJo Trail. Ambush Trail. Anna and tbe Klne ef siam. Bad Baaeom. Bad Man's Territory Bella of St.

Mary's. That Bandit of Sher wood Forest. Battle for Musis. Blue sierra. Border Bandits, Boy's Kansk.

uaravan Trail. Code of tna Lawlaaa. Danfferoua Business. Dark Alibi. Dine vong wiuiams, uo iou Lave Mel Easy to Look At.

El Paso Kid. Faithful in My Fashion. Frontier Gun. Law. Galloping Thunder.

Gay Blades. Gay uavallei, met uentieman From Texas, The; Ghost of Bidden Valley. Groan Yaara. Ths. Haunted Mine.

Thai Home on the Range. Hot Cargo, Hotel Reserve, It Shouldn't Happen to a Doc. Joe Palooka. Champ Junior Prom. Larceny Is Har Heart.

Liahtnlne Raidera. Man From Rainbow Valley. Marie- Louisa, Miss Susie Slagle's, Mooa Over Montana, My ral Trigger, northwest Trail. Our Hearts Were Growine Dn. Out af tne ueptns, u.

s. 8. Partnera in Time, Pursuit to Algiers. Rsinbow Over Texas. Rsndesvous.

Rsturn of Rusty, The: Rosring Rangers. Shadow Returna. The: Six Gun Man. Smoky, So Goea My Love, Sunbonnet Sue. Sun valley Cyclone, Swamp Fire.

Terrors on Horaeback. Taxaa Pan handle. That Taxaa Jamboree, Throw baaaie on a star. Under Aritona Skies. Op Goes Mataie.

Virginian, The. Walk in the Sun. Wife af Monte Cristo. The. Class A Section 2 Unobjectionable or aauita Abilene Town.

Bamboo Blonde. Behind Green Llshta. Behind the Mssk, Blonds Alibi. Bins Di hlia. Breakfast- in Hollywood.

Cat Creeps. Catman In Paris. The; Cinderella Jonea, Cluny Brown. Cornered. Crack-Up.

Crime of the Century. Danger Woman. Dark Corner. The: Deadline at Dawn. Devil's Mssk.

The: Dick Trscy. Dt-agonwyck. ralcon a Alibi. Thel Fear. French Key.

The: From This Day Forward. Uenius at Work. Gun Town. Guy Could Change. Heartbeat.

Henry the Fifth. Hoodlum Saint. The; House of Horror. Idea Girl. I Rinz Doorbells.

Inside Job. It Happened at tbe Inn (French). It'a the Bag Journey Together, Just Before Deem. Kid From Brooklyn. Kisa and Tell.

Laat Chanee. Little Mr. Jim. Live Wiree. Little Giant, The.

Madonna of the Seven Moons, Tne: Man Alive. Meet Ma on Broadway. Monaieur Beaucairo. Murder la My Busi ness, Myaterioue Intruder. Night In Caaablanca.

Notorloua Lone Wolf. One Exciting Week, One Way to Love. Passkey to Danger. Phantom Thief. Tbe: People Are Funny.

Pcriksue Hall, day. Portrait of Maria. Renegadea. Riverbnat Rhythm. Rough.

Tough, and Ready. Runaround. The. Spellbound. Spider.

The: Sentiments Journey. She-Wolf of London, 8 pester ef tbe Hose, spider Woman strikes Baea. That Somewhere in the Night, Stolen Life. Strange Conquest. Stranger.

Tbe Swing Parade of l4. Talk About a Lady. They Made Me Killer. Till the End of Time. To Each Hie Own.

Tram About Murder, Tboi Tomor row la Forever. Two Smart People. Vacation From Marriage. Valley of toe Zombiee. Walls Come Tumbling Down.

Walts lime, vromaa bo came. Bus, well Groomed Bride, Without Reservatlona, Ysnh in London. A i Young Widow. Ziegfeld Follies. Clssa OfcUetlaaakla ka sort Adventure.

Adventure In BlaekmnfL Allotment Wlvea, Apology for Murder. Blithe Spirit. Bride Wore Boots. Tbe. Career Girl, Casanova In Burleeoue.

Chriatmae In Connecticut. Delinquent Parents. DoD Face. Dolly Sisters, Diary ef a Chambermaid. Dough girls.

The. Eadie Waa a Lady, Easy to Wed. Fse ef Marble. Thai Frostier Gal Gentleman Misbehaves. Getting Gar- tie Garter.

Glide. Glass Alibi. Hour Before Down, House of Draenla Incendiary Blonde, I Love a Soldier. Janio Gate Married. Jealousy.

Jangle Captive. Jungle Woman. Lover Come Back. Man fn Grey, Masquerade In Movie. Mask of DIUon.

Mildred Fierce. Night la Paradise. A. My Darling Clementine. On Ap proval.

Open City. Pillow of Death, Portraft af a Woman. Saratoga. Scarlet Street. Searching Wind.

The Seventh Vail. That 'She Wrote the Book. She Wouldn't Say Tea. 8nafo. Strange Love ef Martha Ivors.

Summer Storm. Taeeler. Tonight and Every Night. Three 8treagers, are certainly facts easily attested to by the senses. No intricate laboratory machines and tests are needed to determine whether the events actually took place.

The eyes and the ears give all the 1 1 testimony mat is required. If one Bhould see a person, in the name of God, call forth from the grave, in perfect health, a man who had been dead so long that even the tomb carried the odor of death; if one should see a leper who had been driven from, the door of man as a human outcast given in an instant a clean and stainless body: if one should see tempestuous winds calmed by a single command, one would not need to be an eminent surgeon or hold many degrees In science to know that such actions are clearly above the laws and workings of nature and are miraculous. Until, therefore, some physician is able to give back life to the dead by a single act of his will: until some eye surgeon can restore, with a few simple words, sight to a person born blind until some weatherman can, by merely addressing the winds raging out side his office, compel the tempest to cease, it is possible to give positive proof of the miraculous character of a fact that one wit nesses or that is verified by unim peachable authority. Unbelievers mav nass the miracles by, but they cannot destroy them. To the Catholics it is as logical to believe that miracles took place as it is to believe that the Declaration of Independence was signed in Philadelphia in 1776.

To the doubtinc a pain can be addressed the words of Our Lord: "Though you have eyes do you not see, and though you have ears do you not hear?" (Mark viii, 18). A picture story takes from Tart a Heroes All Catholic Action Illustrated Na tional Catbolia Comic hiaga-sine. Minneapolis, Minn. By Linus Riordah, Litt. M.

(One of a Series of Article on Apologetic) To deny miracles is to disclaim facts of history. One who refuses to accept the truth that Christ raised Lazarus miraculously from the dead must also, if he is logical, contend that George Wash ington did not-defeat uornwauis at Yorktown. Both are historical facts made known by competent and trustworthy writers who were recording actual events. It is un reasonable to accept one and to re ject the other. There are those who would laugh off miracles as Imaginations of emotionally overwrought individuals.

But this is not true. A miracle is a sensible fact and may be known, like all other sensible objects, by the testimony of the senses or by ordinary human reason. The raisins of dead man to life, the multiplication of five loaves and two fishes to feed five thousand people, the cleansing of a leper with a word, the loosening of the ears of a man born deaf. the giving of sight to the blind, New Bishop, Vet of War, Made Ordinary of Army Ottawa. Bishop M.

L. Roy, re cently consecrated for the Diocese of Three Rivera, an overseas chaplain and colonel in World war II, who became an officer of the Order of the British Empire, has been named Military Ordinary for the Canadian forces. He succeeds Bishop C. L. Nelligan, retired Bishop of Pembroke.

The Rev. C. E. Beaudrv of the Montreal diocese is made principal Catholic chaplain for the Canadian army. St.Camillus The true origin of the Red Cross Is little known.

It goes back to a little village in Europe in the ISth century and a boy called Camillua, whose father ia a soldier, hence baa bee a gene from home a long time. and women interested in social action participated in the 10th annual institute en industry and the second annual institute for social action chairmen, held under the sponsorship ef the National Council of Catholic Women and the Social Action department. National Catholic Welfare Conference. Sessions were held at the National Catholic School of Social Service, Washington, June 16-23, whore these photo were taken. Left to right in the upper photo arv Hilda M.

Nolan, Da Moinoai Mary F. Koehlar, Detroit; Eileen Houlihan, Detroit! Eileen Cleveland; Eileen Zeber, Clave-land; Philomena D'Amato, Pitta, burg Coleen Kelly, Chicagoi Carroll Ann Morgan, Toledoi anal Margaret Mary Shea, Springfield, lower photo, social action committee chairman Mr. J. F. Jones, Gary, Mr.

Grace Murphy. Montpelier, Vt.i Mr. Patrick Flood, Zanesyille, O.i and Mr. Dan Starling, Columbus. French Teachers Fighl Religion in Schools Paris.

Agitation against Church schools and the teaching of religion in public schools has been renewed here by the National Syndicate of Teachers, which has urged the new Constituent Assembly to refuse to include liberty of education in the new constitution. The teachers' frrouo has also de manded that the Ministry of Education be placed under control of a man "known for his attachment to secular laws." A similar camDaicn against Church schools has been under taken by the League for the Rights of Man, which has just concluded its annual congress in Lyon. Released Time Study Approved Philadelphia. A released-time religious education program has been approved by the Upper Darby school board hers for public school children in the fifth and sixth grades. Under the plan the pupils will be permitted to attend religious classes one hour a week on school time.

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And with long-life "Ftton" brand bristling to give high-luster polish, your smile glows with both health and beauty. Sealed In glass and guaranteed for a full year. Dr. West's Miracle-Tuft is your beet buy from every angle. Get yours now! Case.

tss to 11 kshwM amiiium mm in iTi. jniT i 'l elf s4P 1 cvuuuur if rt rsout I riQr INK fwvw ')va4 iMOMCXT Tin vmlyr- tMjmA IIsVwV. Oswaw Vrf I frJJt 2ut rarvta. suns Wj twoao A I 1 1 i TxaoooM ws cssosirwT TWFfta3yX cwum to citer, (T) alX 4ef I THE ADVANCE REGISTER Published Every Week by The Catholic Press Society, Inc. 634-938 Bannock Street, Denver 1, Colo.

Post Office Bos 1620 Member Audit Bursan Of Circulations President Editor-in-Chief Manarina; Director. Most Her. Arehblsho Urbsa J. Vehr. D.D., Denver i Rt.

Ray. User. Matthew Smith, Ph.D.. LL.D Jour.D Rev. una B.

Cavanaih. M.A, Litt.D. Millard F. Everett. Jour.D.; Bev.

Walter Canavan. ir.n Associate Editors: Lttt.D.; Rt. Rev. Monsia-nor Clareneo G. Issenmann.

8.T.D.. Ph.U. Jonr.D.; Res. Edward A. Breen, M.A..

Litt.D.: Rev. Robert Kekeieen. M.A.: Linus Riordas). A.B. Lltt.M.; Rey.

Francis Syrianey. M.A.i Ray. Janes) B. Harnblla, M.A.i Ray. John EbeL M.Ai Thirty-two Archdioesses and Dloeese have separata editions of this news- Ssper as their offieial orvan as follows Arehdloeeaaa of Cincinnati, fit.

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11.1,. Forelrn, ll.Ti. Entered as Second Class Matter at Post Undercover Woman. Whistle Stop. Claee tiaanii Outlaw.

The. He So CeaoausaJ.